Sankaracarya, because he had to deliver people from this nastika philosophy, bauddha, so for the time being, he made some compromise

Expressions researched:
"he made some compromise"

1973 Conversations and Morning Walks

Śaṅkara's cheating is also like that, because he was taking, he was accepting from the Buddhists. If he immediately says that "Lord Buddha was, cheated you," they'll not accept. Therefore he made some compromise. The Buddhist theory is "void," and he said, "No form." So it is almost the same. But he said, "There is Brahman."

Morning Walk -- December 6, 1973, Los Angeles:

Svarūpa Dāmodara: Lord Buddha.

Prabhupāda: Cheat, His cheating was perfect, because he cheated for the good. They did not believe in God, and God came, "Yes there is no God. Just follow me." But he's God. That's all.

Svarūpa Dāmodara: So God can only do.

Prabhupāda: Yes.

Satsvarūpa: What about Śaṅkara's cheating?

Prabhupāda: Yes. Śaṅkara's cheating is also like that, because he was taking, he was accepting from the Buddhists. If he immediately says that "Lord Buddha was, cheated you," they'll not accept. Therefore he made some compromise. The Buddhist theory is "void," and he said, "No form." So it is almost the same. But he said, "There is Brahman." Brahma satyaṁ jagan mithyā. That much improvement. The same process. Just like one wants to eat meat. He is given some regulation, "Yes, you can eat meat. There is no harm. But you do like this: Go to a mosque. On Eid day you can kill one animal." Or "You go to the synagogue under the protection of..." And our Hindu śāstra says, "Go to the Goddess Kālī's temple, and get a goat, black goat." That means under condition. If it is good thing, it would have been sanctioned, "Yes, you can do whatever you like." But it is not good. But if you say, "It is not good," he'll not accept. Therefore under some condition.

1975 Conversations and Morning Walks

Śaṅkarācārya, because he had to deliver people from this nāstika philosophy, bauddha, so for the time being, he made some compromise. The bauddha says there is no God, and he said, "Yes, there is no God. You are God." So if he realizes himself brahma-bhūtaḥ, then he'll be engaged in devotional service; that was his purpose.

Morning Walk -- December 18, 1975, Bombay:

Dr. Patel: I think the modern philosophers are misinterpreting the Śaṅkarācārya...

Prabhupāda: Because they are mūḍhas. They want to remain mūḍhas. That is their fault.

Dr. Patel: Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu (BG 18.54). They are not sama.

Prabhupāda: Śaṅkarācārya, because he had to deliver people from this nāstika philosophy, bauddha, so for the time being, he made some compromise. The bauddha says there is no God, and he said, "Yes, there is no God. You are God." So if he realizes himself brahma-bhūtaḥ, then he'll be engaged in devotional service, that was his purpose. Unless he says that, that "Yes, it is not the fact that there is no God. There is God, but that God you are."

Dr. Patel: That is the final argument is that if there is no God, who said there is no God? And that is God. That is what he said.

Prabhupāda: (laughing) So you know better than me.

Dr. Patel: No, no. I did not know this, I read it...

Prabhupāda: But I know, what is his policy? His policy was to make this godless men to think of God, that "I am God." That is.... Let him be accustomed with the word God, then gradually he will understand. It is called ahaṅgrahopāsana. Ahaṁ brahmāsmi. Therefore I shall worship myself. Ahaṅgrahopāsana Nikatena, jagatena, ekatena. It is mentioned in the Bhāgavata, ekatena. That "I am Brahma. So I shall worship myself."

Dr. Patel: No, but he had also mentioned about bhuma puruṣa. That there is really a...

Prabhupāda: No, there is, but this is one of the beginning stage, ekatena. "I am one," monism. Ekatena tena bauddha visatum aham. (indistinct)