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Ramakrishna Mission, if I say it frankly, they distorted the Bhagavad-gita to the greatest extent. Yes. Because they presented somebody as Rama-Krsna, as God

Expressions researched:
"Ramakrishna Mission, if I say it frankly, they distorted the Bhagavad-gītā to the greatest extent. Yes. Because they presented somebody as Rāma-Kṛṣṇa, as God"

Conversations and Morning Walks

1971 Conversations and Morning Walks

Ramakrishna Mission, if I say it frankly, they distorted the Bhagavad-gītā to the greatest extent. Yes. Because they presented somebody as Rāma-Kṛṣṇa, as God. Ramakrishna said that, "I am the same Kṛṣṇa, I am the same Rāma," and they accepted it. But one thing is, anybody can say that, "I am the same Rāma, I am the same Kṛṣṇa." First of all we have to see the proof. So many . . . there are many ways of . . . to understand. So Ramakrishna Mission is pushing on this, I mean to say, wrong idea.

Prabhupāda: So the acceptance has been very marvelous, because the things are presented in pure form, so it has acted very nice. Otherwise, it is not a movement that I have manufactured something. No. The movement was already there. I am simply presenting as it is. That is my service. That's all.

Mohsin Hassan: My master, what's your opinion on the Ramakrishna Mission? There are Ramakrishna Mission in Chicago.

Prabhupāda: Ramakrishna Mission, if I say it frankly, they distorted the Bhagavad-gītā to the greatest extent. Yes. Because they presented somebody as Rāma-Kṛṣṇa, as God. Ramakrishna said that, "I am the same Kṛṣṇa, I am the same Rāma," and they accepted it. But one thing is, anybody can say that, "I am the same Rāma, I am the same Kṛṣṇa." First of all we have to see the proof. So many . . . there are many ways of . . . to understand. So Ramakrishna Mission is pushing on this, I mean to say, wrong idea.

But another thing is that supposing this Ramakrishna is the same Kṛṣṇa, then the philosophy is different. Ramakrishna's philosophy and Bhagavad-gītā's philosophy is different, because Ramakrishna says that you can accept any method; every method is all right. But Kṛṣṇa says only unto Him, sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). "Give up everything. Simply surrender unto Me." Now Kṛṣṇa says one: "Simply surrender unto Me," and Ramakrishna says that you can accept any way. So which one we shall accept? Kṛṣṇa's or Ramakrishna's? What is your opinion? If something is spoken by Kṛṣṇa and something is spoken by Ramakrishna, so which one we shall prefer to accept?

Mohsin Hassan: Kṛṣṇa.

Prabhupāda: That's the answer. Therefore Ramakrishna Mission is misguiding.

Mohsin Hassan: There is another question many people like to know about. They visit the temples in Chicago and many temples all over the United States. They are fascinated in the ritual things, the ara . . . during the offering food to the Deities, and especially this initiation service. I would like to record the meaning of these ritual things, because it's very important to explain in great detail about it.

Prabhupāda: Yes. This is, this is essential for advancing in spiritual consciousness. Just like kindergarten system, the children are given some wooden, I mean, some plans to form A, B and C like that . . . (indistinct) . . . so this not like . . . exactly like the . . . kindergarten . . . system. This system is introduced by great ācāryas, authorities. So we have to follow. In the beginning we have no love for Kṛṣṇa, so this process will help how to invoke his love for Kṛṣṇa. This is standard process.

Page Title:Ramakrishna Mission, if I say it frankly, they distorted the Bhagavad-gita to the greatest extent. Yes. Because they presented somebody as Rama-Krsna, as God
Compiler:Nabakumar
Created:2022-10-18, 05:02:16
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1