"You become more strong that this boy and the other party may not kill you." But Duryodhana does not know that the death does not depend on military strength or bodily strength. When death will come, nobody can check. Death is God. When Kṛṣṇa desires that "This man should be killed now," or "He must die now," nobody can check. Rākhe kṛṣṇa mare ke mare kṛṣṇa rākhe ke. If Kṛṣṇa desires to kill somebody, nobody can give him protection, no power. And if He wants to save somebody, nobody can kill him. This is Kṛṣṇa's protection.
Rakhe krsna mare ke, mare krsna rakhe ke - "If Krsna wants to kill you, who can save you? Nobody can save you. And if Krsna wants to protect you, who can kill you?"
- 1 Lectures
- 2 Conversations and Morning Walks
- 3 Correspondence
Bhagavad-gita As It Is Lectures
So similarly, Arjuna is being protected by Kṛṣṇa. So even though Arjuna is not well-equipped, apratikāram, still he will be saved. Because Kṛṣṇa is there. Tāvad vibho tanu-bhṛtāṁ tvad-upekṣitānām (SB 7.9.19). And even one is well-equipped and if Kṛṣṇa does not like to save him, he'll not be saved. Always mind this. Rakṣe kṛṣṇa mare ke, mare kṛṣṇa rakṣe ke. This is ordinary, that if Kṛṣṇa wants to kill you, nobody can save you. And if Kṛṣṇa wants to save you, nobody can kill you. This is the position. So the examples are given by Prahlāda Mahārāja: bālasya neha śaraṇaṁ pitarau nṛsiṁha. "My Lord Nṛsiṁha-deva, the parents of children, they are not actually protector of the children." Because generally we think that "This child, this boy has got his father, mother, he is well-protected." No. Father and mother... Every father and mother wants to protect the child, but still, the child has to meet some danger and dies. There are so many experience.
He says, "I will give you protection." Just like I am giving protection to my hands and legs, so what about Kṛṣṇa? Kṛṣṇa also prepared. But if you deny His protection, that is a different thing. But if you are prepared to take His protection, ahaṁ tvāṁ sarva-pāpebhyaḥ, then you should immediately attain abhayam, no more fear. Rākhe kṛṣṇa māre ke māre kṛṣṇa rākhe ke: "If Kṛṣṇa wants to kill you, who can save you? Nobody can save you. And if Kṛṣṇa wants to protect you, who can kill you?" This is... This is philosophy, abhayam. So if you want to be fearless, if you want to sanctify your existence, take to Kṛṣṇa consciousness, don't be deviated. Thank you very much. Hare Kṛṣṇa. (end)
Without Kṛṣṇa, nobody can save you. Other demigods... Just like Rāvaṇa. Rāvaṇa was a great devotee of
Lord Śiva. But when Lord Rāmacandra wanted to kill him, Lord Śiva's father could not even protect him. That is not possible. That is not possible. Mare kṛṣṇa rākhe ke. (aside:) Make it little... Yes. Little... Yes. If Kṛṣṇa kills you, nobody can protect, And if Kṛṣṇa protects you, nobody can kill you. Rākhe kṛṣṇa mare ke, mare kṛṣṇa rākhe ke. This is the formula. Here it is said that dharmasya. If you want to take to religiosity Practically dharma. I have several times explained that dharma means... (aside: ) What you are doing? It is disturbing me. Yes. Don't you see? He cannot do it. Yes. Do it. Dharma, to become religious, the purpose is to go up to the point of mukti. Dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90). Gradually. Gradually, step by step. But generally, people stuck up for some material gain.
That means there was electricity at that time also, or similar lights. So the descriptions are very nice. It was very prosperous and rich country. And the policy was without God. Material civilization means like that, without God.
So the result was... What was the result? That everything became vanquished. Whole Rāvaṇa's kingdom with his family, with his everything, finished. Māre kṛṣṇa rākhe ke rākhe kṛṣṇa māre ke. If Kṛṣṇa protects, nobody can kill him, and if Kṛṣṇa kills, nobody can protect him. So Rāmacandra, Lord Rāmacandra, killed him. He was a great devotee of Lord Śiva, Rāvaṇa. Generally, the demons are devotees of Brahmā, Śiva, generally. They don't like Viṣṇu because there is restriction. Viṣṇu worship does not mean unrestricted sense gratification. No. In other worship there is allowed. "All right. You... Whatever you do..." Therefore, generally, people do not take to Viṣṇu worship. Vaiṣṇava, you'll find very small number of men, they are really pure Vaiṣṇava.
Generally, one who worships some demigod or somebody, he remembers. And Pārvatī, the wife of Lord Śiva, was insisting that "Your devotee is in so great danger, and he is repeatedly calling you to help him. And why you are not going? You are sitting?" The Lord Śiva said, "Now he is destined to die. Lord Rāmacandra has come to kill him. Nobody can save him." That is the fact. Rākhe kṛṣṇa māre ke māre kṛṣṇa rākhe ke. If Kṛṣṇa gives protection to somebody, nobody can kill him. And if Kṛṣṇa kills somebody, nobody can give him protection, whatever he may be.
So we are... Our business should be, the whole business should be how to please the Supreme Lord. And in the Bhagavad-gītā there is a very simple formula how to please the Supreme Lord.
This is very significant, that you may have many enemies or many fighters, very powerful fighters, but if you remain at the protection of Kṛṣṇa, then nobody can do you anything, harm. Rākhe kṛṣṇa māre ke: "If Kṛṣṇa protects you, nobody can kill you." But if Kṛṣṇa kills you nobody can give you protection. That is this, rākhe kṛṣṇa māre ke, māre kṛṣṇa rākhe ke. This is the... If Kṛṣṇa desires to kill you, nobody can save you. Just like a big man, a rich man, is suffering from disease. All first-class physician, medicine, hospital, available for him, but still, he dies. That means Kṛṣṇa desires that "This man must die." So these things will not help you. The so-called protective methods that we have discovered, they will be useless if Kṛṣṇa does not desire that you should live. They will be useless.
You are not going?" And Lord Śiva replied, "My dear Pārvatī, what shall I do? I cannot give him protection. It is not possible. Why shall I go?" So this is the position, that if God wants to kill you, nobody can give you protection. And if God wants to give you protection, nobody can kill you. This is the position. Rākhe kṛṣṇa māre ke, māre kṛṣṇa rākhe ke.
So Kuntīdevī is remembering one after another how Kṛṣṇa saved them. That is thinking of Kṛṣṇa, smaraṇam, that "Kṛṣṇa, You are so kind upon us. You saved us in so many big, big dangerous position. It is for You. Otherwise there was no hope." And the last is drauṇy-astra. Drauṇy-astra. This Aśvatthāmā, he executed very abominable task. He came... Of course, there was fight. Both the parties belonged to the same family. So everyone died. So only five sons of the Pāṇḍavas, they were living.
That he knew very well. Therefore he was praying to Lord Śiva, "Please come and save me." But Lord Śiva could not come and save. Pārvatī was requesting him, that "Your, such a great devotee, he's in danger, and he's praying to, for protection, and you are not going?" Lord Śiva said, "What shall I do? I cannot give him protection." Therefore the simple word is rākhe kṛṣṇa māre ke and māre kṛṣṇa rākhe ke. If Kṛṣṇa wants to kill somebody, nobody can give protection. It is not possible. And if Kṛṣṇa wants to protect somebody, nobody can kill him. This is the...
So asura and deva, there are two kinds of men. Viṣṇu-bhaktaḥ smṛto daiva āsuras tad... It is Vedic injunction. Oṁ tad viṣṇoḥ... Ṛg-veda mantra. Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. This is the Vedic mantra. Sūrayaḥ, those who are learned, advanced people, they look forward for the mercy of the Supreme Personality of Godhead Viṣṇu. So this viṣṇu-bhakta...
Lord Śiva replied that "It is not possible to protect him. It is not possible for me." So as a woman, sympathetic, she came out and that "If you cannot protect, then I shall go and protect Rāvaṇa." But she also could not protect. Therefore there is a... It is a verse, māre kṛṣṇa rākhe ke: "If Kṛṣṇa desires to kill somebody, nobody can protect." And rākhe kṛṣṇa māre ke: "And if Kṛṣṇa protects somebody, nobody can kill." This is the process. Mattaś ca martyān atha sarvataś ca.
Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Now, the Yamadūtas may be in doubt, that "You are Dharmarāja. You are the protector of all religious principles. You are entrusted. So how your business can be interfered by the Viṣṇudūtas?" So Yamarāja is explaining what is real dharma. This is very important. Dharmaṁ tu sākṣād bhagavat-praṇītam. (aside:) You can take sleep over here(?).
Kṛṣṇa, the Supreme Personality of Godhead, if He is pleased upon somebody, nobody can annihilate him. Similarly, if He is angry upon somebody, nobody can protect him. There is a Bengali (saying) payara(?), rākhe kṛṣṇa māre ke, māre kṛṣṇa rākhe ke. If Kṛṣṇa wants to kill somebody... Kṛṣṇa does not kill, neither the living entity is ever killed. Just like father. If he chastises his son, it is not chastisement; it is favor. The devotees can understand that even sometimes we meet very reverse condition of life, it is also favor. Tat te 'nukampāṁ su-samīkṣamāṇaḥ (SB 10.14.8). Anyone who can see that this unfavorable condition of life is also another favor of Kṛṣṇa... Tat te 'nukampāṁ su-samīkṣamāṇaḥ. "Even there is some suffering, it is not given by Kṛṣṇa. I am suffering on account of my past misdeeds, and Kṛṣṇa is so kind that I would have suffered many hundred thousand times more than the present suffering, but Kṛṣṇa is adjusting the whole thing by little suffering."
All right, let me kill you and I'll see how your God can give you protection..." That was his challenge. Yes. So Prahlāda Mahārāja knew it, that "Unless Kṛṣṇa desires, you cannot kill me." Therefore it is asat-vidhi. If one is very much proud and challenges the authority of the Supreme, that is asat; that is not sat. Rākhe kṛṣṇa māre ke, māre kṛṣṇa rākhe ke. Prahlāda Mahārāja knew it, that "You may challenge me, but I know you cannot kill me." He was confident devotee. "All right, "I am also challenging. I am standing here. Let me be killed by you." So that is not possible. Asad-vidhitsus mad-aparo 'vatu kaṁ harāmi. And so it was challenged by the Hiraṇyakaśipu that "You are searching after another God than me. Now I shall kill you. Let me see how another God..." This is demonic. The demonic means atheist and unnecessarily, falsely, very much proud of their knowledge. This is demonic. This morning as I was talking, the so-called scientists, they are falsely proud and challenge, "There is no God. Everything..."
Sri Caitanya-caritamrta Lectures
Therefore the best service to the humanity is to revive his Kṛṣṇa consciousness, God consciousness. That will save him. That will save him. Not this little hospital or this little foodstuff. No. That cannot save him. If God neglects one... There is a Bengali, two lines: rakṣe kṛṣṇa māre ke, māre kṛṣṇa rakṣe ke. If Kṛṣṇa, if God wants to kill somebody, oh, nobody can protect him. And if God wants to protect him, oh, nobody can kill him. If God wants to kill him, nobody can protect him. And if God wants to kill him, nobody can protect him. Both ways. One Dr. Ghosh, he told me... Because I was in medical business. He went to see one patient. He explained that "I went to see one patient. He's suffering from pneumonia, and he's so poor man, and he's lying in so unfavorable condition. So our medical science says he would have at once died. But don't see he's dying. He's not dying." I have tested this.
Prabhupāda: Therefore the ultimate cause is Kṛṣṇa. If Kṛṣṇa does not sanction your so-called first-class medicine, physician, place, and everything will be spoiled. And if he sanctions, even you don't appoint any physician, he will (indistinct). Rakhe kṛṣṇa mareke mare kṛṣṇa rakheke. If Kṛṣṇa kills nobody can save him, and if Kṛṣṇa saves, nobody can kill. Just like Rāvaṇa, Hiraṇyakaśipu. They made plans that they'll never die, but Kṛṣṇa killed them. No condition will be (indistinct). That is our philosophy.
Śyāmasundara: That's it. He says here, of all things the ego is uncaused, the spontaneous self-consciousness...
Prabhupāda: Yes. Because I am living force, the ego must be there. I am. And that I am may be misplaced: "I am this body or this mind." Real I am, I am servant of Kṛṣṇa, that is real I am.
Conversations and Morning Walks
1975 Conversations and Morning Walks
Prabhupāda: The actual fact is that Lord Śiva did not give permission, but he did not go to protect Rāvaṇa, because he knew that it was impossible to give him protection. That is summarized in Bengali, rākhe kṛṣṇa māre ke, māre kṛṣṇa rākhe ke. If Kṛṣṇa kills somebody, wants to kill somebody, nobody can give him protection. That is the conclusion. And if Kṛṣṇa protects somebody, nobody can kill him. Just like Prahlāda Mahārāja. Huh? He was protected by Lord Nṛsiṁha-deva. Who can kill?
Kīrtanānanda: Why did Lord Śiva try to protect Banasura?
Kīrtanānanda: Didn't Lord Śiva try to protect Banasura?
1976 Conversations and Morning Walks
Prabhupāda: Yes. Hundreds and thousands of miles, this fog, simply by two minutes' light of the sun—finished. (break) ...working. If there was no sun, then so many ships are standing on the ocean. The cars, they are "bong, bong, bong, bong," so many disturbances. You see? You cannot do anything. Daivī hy eṣā guṇamayī (BG 7.14). What you can do? Immediately He can kill you all. Thousands of planets immediately finished. Bring your science to protect them. No, not possible. Māre kṛṣṇa rākhe ke. When Kṛṣṇa desires to vanquish, nobody can save you. Finished. Still, these rascals say, "There is no God." Simply rascals. At least expose these rascals. We have no power to kill them, but at least we can expose them. That is also great service.
Hṛdayānanda: Sometimes, Prabhupāda, when we expose them, their argument is, "Oh, you are a saintly person. Why are you criticizing me?"
1977 Conversations and Morning Walks
Prabhupāda: In another place, Bhāgavatam, it is said, bhavauṣadhi. Nivṛtta-tarṣair upagīyamānād bhavauṣadhi chrotra-mano-'bhirāmāt (SB 10.1.4). So this Hare Kṛṣṇa mantra is bhavauṣadhi. And one must have faith rigidly. Otherwise.... Kṛṣṇa is the protector. In Bengali it is said, rākhe kṛṣṇa māre ke māre kṛṣṇa rākhe ke: "If Kṛṣṇa wants to kill somebody, who can give him protection?" That faith we are losing at the present moment. We.... In India especially, we are born in a country where God descends as Lord Rāmacandra, Lord Kṛṣṇa, Lord Buddha, Caitanya. Now they are asking, "What is God?" So the whole culture has to be revived. And this is an attempt, humble attempt, to revive our old culture, Kṛṣṇa consciousness. We should join together. To this purpose we are attempting to open a center here. And Mr. Pandiya, how long you are here in...?
Bhavānanda: It's reversing.
Prabhupāda: Rākhe kṛṣṇa māre ke.
Bhavānanda: As soon as we were released, Śrīla Prabhupāda, I immediately came here. I'm free to stay here with you. When we heard that your health had gotten worse and worse, I realized that I'm totally dependent upon you for my very life and soul, Śrīla Prabhupāda. If you should leave, I don't... (break) ...then with a group of men, and in one week he distributed over five thousand books.
Tamāla Kṛṣṇa: Which book is selling the most? (some discussion)
I am in due receipt of your letter dated December 24, 1976. I have noted the contents carefully.
Mare krsna rakhe ke rakhe krsna mare ke. If Krsna protects, who can kill? And, if krsna kill, who can protect? So, if we are sincere servants, then Krsna will give us protection. Who can kill us? This Bombay land, such a huge attempt was made to kill us. Now we are the owner of this huge property. We were going to be driven out, now we are the richest men. In Bombay nobody has got such property.
The society of friends in support of the Hare Krsna Movement is a very good proposal. So, induce them to do that. That will be great success. If such persons organize a movement that the Hare Krsna Movement is genuine it is a very, very good success. Try to do it.
|Compiled by||Visnu Murti + and RupaManjari +|
|Completed sections||ALL +|
|Date of first entry||June 2, 0012 JL +|
|Date of last entry||June 6, 0012 JL +|
|Total quotes||19 +|
|Total quotes by section||BG: 0 +, SB: 0 +, CC: 0 +, OB: 0 +, Lec: 14 +, Conv: 4 + and Let: 1 +|