Prabhupāda: Labdhvā su-durlabham idaṁ bahu-sambhavānte. These are the instructions of Prahlāda. These rascals have no education to understand. Therefore we must give this education. We must induce them to read these books in the school, colleges. That is propaganda. Now we have got books. These rascals, they have no books to read about this realization. They have got only Freud's philosophy and this . . . what is that? And Darwin's theory. All rascaldom, simply rascaldom. Let them read these books. This philosopher, that philosopher, what is that? Punaḥ punaś carvita-carvaṇānām. The same philosophy, repeatedly for sense gratification, that's all. That rascal Mahesh Yogi, he also said that, "You take this special mantra; your material enjoyment will be easier." The same: the punaḥ punaś carvita. He has no other information. "It will be better." And they accepting: "Oh, my enjoyment will be better? All right, take $35. Give me that mantra." They like it, because they are promising that "You will get this . . ." Politicians also, they are promising, "You take this ism. Your sense gratification will be easier." The same promise—this ism or that ism; this yogī, that yogī—but nobody knows what is actual happiness. Harer nāma harer nāma harer nāma (CC Adi 17.21).
Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha (SB 7.5.31). They are trying to be happy by sense enjoyment, material body's enjoyment. Durāśayā. It is simply a hope which will never be fulfilled. Durāśayā. Āśayā means hope, and dura means very difficult; it will not be possible. Andhā yathāndhair upanīyamānāḥ. And they are being led by such rascal leaders who are promising sense gratification. Because they are blind, another blind man comes and says that "You will be happy in this way. Come on, this way. Your sense gratification will be very much easily satisfied. Come on." "Yes. Very good leader." Adānta-gobhiḥ. Andhā yathāndhair upanīyamānās te 'pi. They forget that they are bound up by the stringent laws of nature. There is no freedom. Only varieties of sense enjoyment is offered because he want, want, wants. Actually, that is not enjoyment. That is bound up. Nature's . . . if you enjoy more sex life, nature says: "All right, you become impotent for ten years." And still he wants to enjoy. Little this way, that way—immediately punishment. "Oh, you have eaten more. Three days suffer. No diet, no food. Suffer dysentery." And they are enjoying. What is this enjoyment? As soon as violate a little of the nature's law you are immediately punished. Na te viduḥ. Īśa-tantryāṁ baddhāḥ. Īśa-tantryām, by the laws of nature, they are so much bound up, hands and legs. Still, they are declaring freedom. What is the freedom? Immediately he will be kicked by shoes as soon as he violates a little. Immediately. There is ocean of salt. Now we require salt for making our foodstuff very tasty. But if you take little more salt, you cannot eat. No, you cannot eat. If you think, "Oh, so much salt? Let me put more salt, more salt," it will be useless. You can take only so much quantity. That's all. In this way you are bound up, always. And still, we are declaring freedom. What freedom? What is the meaning of this freedom? But they are fools. They cannot understand.
Haihaya: Then Kṛṣṇa consciousness is the right quantity of salt.
Prabhupāda: Yes. Kṛṣṇa consciousness is giving you everything in right way so that you can save your time, you do not waste your time, and you can advance in Kṛṣṇa consciousness. That is required. We don't say that you stop eating. You eat. Take little kṛṣṇa-prasādam. We don't say that, "Don't sleep." No, you sleep, but must rise early in the morning for maṅgala-ārati. This is our philo . . . eating, sleeping and sex. No, we don't say no sex life. Yes, you have sex life. Get your bona fide wife, live peacefully. And defense also we have. We never say that you forego all these things. No, this is not our philosophy. But similarly, as much as you absolutely require, not more than that. The balance time, save for advancement. These people are simply are engaged for eating, sleeping, mating. They have no time for Kṛṣṇa consciousness. This condemned civilization must be stopped. Killing. Killing civilization. The human being got the opportunity of getting out of this punaḥ punaś carvita-carvaṇānām, repeatedly, and they are not being given the chance. They are being engaged more and more for sense gratification, viṣaya. Killing civilization. Jñāna-tapasā. Bahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ. By this process, bahavaḥ, many, by knowledge and tapasya. Pūtāḥ, purified, came back, back to home. Bahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ. Vīta-rāga-bhaya-krodhā man-mayā mām upāśritāḥ, bahavo jñāna-tapasā pūtā mām . . . (BG 4.10). What is that, last word?
Nitāi: Mad-bhāvam āgatāḥ.
Prabhupāda: Ah, mad-bhāvam āgatāḥ. Mad-bhāvam, "My nature." "My nature" means spiritual nature. Kṛṣṇa is spirit. Or the another nature. This is material nature. This is another nature, that is kingdom of God, spiritual nature, Vaikuṇṭha planet. Āgatāḥ: "they came." Every information is there, every opportunity is there. Simply they are not educated. Therefore the Kṛṣṇa consciousness movement is meant for educating these rascals. That's all. They are mad after sense gratification. Nūnaṁ pramattaḥ, mad. From the morning, as soon as they rise, "Give me a cup of tea. Immediately I have to go to there and there and there." What you will do, sir? "Yes, I will die. I will die in a motor accident. They are waiting for me." All right, go. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). All kinds of forbidden works they are doing. What? What is the purpose? Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaye. Purpose is only sense gratification. The rascal does not know that, "I am doing all these sinful activities for sense gratification, and I will have to accept a very low-grade body." That he does not know. He has already got one low-grade body. He is suffering only. And he will still get another low-grade body, more suffering. That he does not know. But still, he will do everything for sense gratification. Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti na sādhu manye: "Oh, it is not good." Na sādhu manye yata ātmano' yam: "This kind of activities will cover your soul by body." "Well, this body is temporary. Don't bother." Then another body, rascal. This body is temporary, but you get another body, most abominable. Why you are doing like this? Asann api. Although this body is temporary, but why don't you understand that it is kleśada: it is always subjected to miserable condition of material life. Kleśada. This is kleśada, another body you get, kleśada. Any body you get, kleśada. Why do you get this? Stop these activities. This is Kṛṣṇa consciousness.