Kṛṣṇa says that man-manā bhava mad bhakto mad-yājī māṁ namaskuru (BG 18.65). If you do not do that, then what is the use of your reading Bhagavad-gītā? Kṛṣṇa says, sarva-dharmān parityaja mām ekaṁ śaraṇaṁ vraja, mām eva ye prapadyante māyām etāṁ taranti te. If you do not follow these instructions of Kṛṣṇa, then where do you. . . why do you waste your time reading Bhagavad-gītā, and mislead others? That is our protest. All these misleaders . . . Perhaps, throughout the whole world, it is the first time—we are preaching Bhagavad-gītā as it is. We are the only institution in the world that we are preaching Bhagavad-gītā as it is, and people are liking it. Before that, for the last two hundred years, so many svāmīs, yogīs and. . . they tried to preach Hindu philosophy, Vaiṣṇavism, not a single person was a devotee of Kṛṣṇa, not a single person. Now you see so many young men. Why? Why this difference? Because we did not present Bhagavad-gītā adulterated. Presented as it is, that's all.
What is the use of preaching adulterated things? Everyone wants that appeals as it is. Therefore we present Bhagavad-gītā as it is. Kṛṣṇa says, man-manā bhava mad-bhakto mad yājī māṁ namaskuru (BG 18.65). We are preaching the same thing—"Always think of Kṛṣṇa. Chant Hare Kṛṣṇa. You remember Kṛṣṇa always." This is the simplest process. You see all these young boys, they are chanting Hare Kṛṣṇa. And they are becoming purified from the mode of our life. And these svāmīs and yogīs preached so many years, not a single person was purified. They were drinking; they were having sex. How they can be purified? And in India even, these things are going on, the land of Bhagavad-gītā, the land of Kṛṣṇa. If you want to read Bhagavad-gītā, you take it. You follow it. Then everything will be done. Kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati (BG 9.31). Api cet su-durācāro bhajate mām ananya-bhāk (BG 9.30). These things are there. You may be fallen, downtrodden, but if you take to Kṛṣṇa's instructions, then kṣipraṁ bhavati dharmātmā, very soon you'll become . . . Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). These things are there. And nobody is serious to take to Kṛṣṇa consciousness. They'll talk all nonsense, but he'll not take to Kṛṣṇa consciousness. This is going on.
So our task is very difficult, and especially all these prohibitive rules: no illicit sex, no meat-eating, no intoxication, even up to smoking or chewing pān. So who will accept this philosophy? It is very difficult. Nobody can. Unless he is very serious about Kṛṣṇa, nobody will take. They have not taken. These principles are our Indian principle. Striyas-suna-pana dyutaḥ yatra pāpas catur vidhaḥ. But who is taking this? Now they are becoming expert in intoxication, drinking wine. You see. This is India's position. In Europe, America, they do that, because there was no such philosophy. But India . . . Here it is said, yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya karmaṇām (BG 7.28). That, nobody's interested. Everyone is doing all sorts of sinful activities. And Kṛṣṇa says, yeṣāṁ tu anta-gataṁ pāpam—he can understand Kṛṣṇa. But nobody is prepared to give up sinful activities. And how he'll understand Kṛṣṇa? Kṛṣṇa is not very easy to be understood. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). One who is siddha, perfect, yatatām api siddhānām . . . (BG 7.3). Out of many millions of siddhas, one can understand Kṛṣṇa. This is . . . These things are explained in the Bhagavad-gītā. But nobody cares for that. He lives in his own way, and he has become a big authority, that's all. This rascaldom is going on. Only these few European and American boys, they have taken my words seriously. And therefore, with their help, Kṛṣṇa consciousness is moving. Otherwise, where is Indian? You are young men. If I say, "You come and join us," you won't do it. But they have done it.