It is said in the Vaiṣṇava Tantra, that anyone who, I mean to say, considers on the equal level Nārāyaṇa with such great demigods like Brahmā and Śiva, brahma-rudrādi-daivataiḥ, such big demigods, sa pāṣaṇḍī bhaved dhruvam. He becomes pāṣaṇḍī. Pāṣaṇḍī means atheist. Atheist will compare that the Supreme Lord and other demigods are on the equal footing. No. They are never. Nobody can be greater or equal with the Supreme Lord. Therefore vidhi-mahendrādiś ca kīṭāyate.
- viśvaṁ pūrṇa-sukhāyate vidhi-mahendrādiś ca kīṭāyate
- yat kāruṇya-katākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ
- (Caitanya-candrāmṛta 5)
These things happen simply by little merciful glance by Lord Caitanya upon us. Simply if Lord Caitanya approves our activity, "Well, this man is doing nice," oh, then you get all the success. Simply if He approves. Yat kāruṇya-katākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ.
Therefore our point was how to please the Supreme Lord. This is the way. If you want to please Kṛṣṇa, you spread Kṛṣṇa consciousness. That is the point Nārada is pointing out to Vyāsadeva. Yathā dharmādayaś cārthā muni-varyānukīrtitāḥ. Muni-varya. Muni-varya means he was the greatest of all thoughtful men. Muni. Muni means those who are thoughtful, and varya means the greatest. So he says, yathā dharmādayaś cārthā muni-varyānukīrtitāḥ. "As you have described in all the Vedas and Upaniṣads about religiosity or economic development or the procedure of sense gratification or merging into the Supreme, in that way you have not described the glories of the Lord. You have given more importance to the material activities."