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One may be a grhastha or sannyasi - it doesn't matter - but he must be Krsna-tattva-vit. He must know the science of Krsna. That is required

Expressions researched:
"One may be a grhastha or sannyasi—it doesn't matter—but he must be Krsna-tattva-vit. He must know the science of Krsna. That is required"

Lectures

Wedding Ceremonies

One may be a gṛhastha or sannyāsī—it doesn't matter—but he must be Kṛṣṇa-tattva-vit. He must know the science of Kṛṣṇa. That is required.
Address at Wedding of Bali-mardana -- Los Angeles, December 4, 1973:

Locana dāsa Ṭhākura, he sings that "This Nitai-Gaura incarnation, parama karuṇa—very, very merciful." Parama karuṇa, pahū dui jana: "Two lords, Nitai-Gaura." Parama karuṇa, pahū dui jana. Dui jana means two. Parama karuṇa, pahū dui jana, nitāi gauracandra: "Nityānanda and Caitanya Mahāprabhu, or Gaura Hari." Saba avatāra, sāra śiromaṇi kevala ānanda-khanda: "There are many incarnation, but Śrī Caitanya Mahāprabhu and Nityānanda—simply ānanda, bliss." Ānanda, bliss, kevala ānanda-khanda. Now, for spiritual advancement, generally according to the Vedic system, so one has to accept the order of renounced life. Caitanya Mahāprabhu personally taught it, but He never condemned gṛhastha life, householder life. He rather said,

kibā vipra kibā śūdra nyāsī kena naya
yei kṛṣṇa-tattva-vettā sei guru haya
(CC Madhya 8.128)

One may be a gṛhastha or sannyāsī—it doesn't matter—but he must be Kṛṣṇa-tattva-vit. He must know the science of Kṛṣṇa. That is required. So in our Kṛṣṇa consciousness movement, we have got four orders: brahmacārī, gṛhastha, vānaprastha, sannyāsa. Whichever position one can find himself suitable, he can accept that, and... But the main business is kṛṣṇa-tattva-vettā, and preach the cult all over the world, sei guru haya. Guru means preacher, to enlighten. One who can enlighten, he is guru.

ajñāna-timirāndhasya
jñānāñjana-śalākayā
cakṣur-unmīlitaṁ yena
tasmai śrī-gurave namaḥ

Guru means one who can open the eyes of the ignorant by the light of knowledge. He is guru.

So our this Kṛṣṇa consciousness movement is all-round movement, all-round movement. Just like Kṛṣṇa, He took part in everything. Not that Kṛṣṇa simply was interested in Vedic ritualistic ceremony. Of course, everything is based on Vedic ritualistic ceremony. But Kṛṣṇa also took part in everything. He was a politician, He was a philosopher, He was a socialist, He was a communist—everything. That is Kṛṣṇa. That is Kṛṣṇa. So we recommend that in whatever position you feel comfortable, you can accept that, but, I mean to say, spread this Kṛṣṇa consciousness movement. Parama ānanda-khanda. People will be happy. Our mission is to see sarve sukhino bhavantu: everyone become happy. We don't want to see that we exploit somebody else and I become happy. No. We want to see everyone happy. But they do not know how to become happy. Therefore we are trying to spread this Kṛṣṇa consciousness movement that everyone will be happy.

Page Title:One may be a grhastha or sannyasi - it doesn't matter - but he must be Krsna-tattva-vit. He must know the science of Krsna. That is required
Compiler:Laksmipriya
Created:28 of Oct, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1