Naturally. Suppose if there is some infectious disease, the doctor says, "Don't go there." And if you go there, you'll be infected. You'll suffer. How the doctor can protect you? Doctor's duty is to warn you not to go to that area, "It is now infected with smallpox." But in spite of doctor's instruction, if you go there and if you infect that disease and suffer, then it is your fault. When a man is hanged by the judgment of the court, do you think that the high-court judge is inimical to that person? He's giving judgment to other persons that "This one must make one lakh of rupees from that person." And next judgment, "This man must be hanged." Does it mean the high-court judge is partial? He's simply giving judgment on the merit of the particular case. So there is no argument that "Why God has created so many varieties?" God has not created; you have created. "Man is the architect of his own fortune." Fortune and misfortune you have created. So we have to suffer or so-called enjoy. There is no enjoyment here. It is simply suffering. But because you are under māyā, you are thinking suffering as enjoying. Just like a hog is eating stool. Other man is becoming: "Very abominable! Oh, what nasty thing he is . . ." But he is enjoying. He is thinking, "I am enjoying the best food." I have seen in aeroplane. One Indian gentleman, he was eating the intestine of the hog. So it was horrible for me, but he was eating very nice.
So in this way the world is going on. "One man's food is another man's poison." So similarly, we are creating our next birth according to our desire. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). According to the infection of the different modes of material nature, we are creating good or bad body next life. The laws of nature is unknown to the foolish society. They are thinking, "This life is everything. Misled, they do not know the aim of life. That is going on. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). One blind leader is leading other blind men. This is going on. And when we present the real solution, they say it is brainwash. Now, against our movement there is propaganda in USA, charging that "He has brainwashed them." (aside:) You can come here. (Hindi) "It is folly to be wise where ignorance is bliss." This is our position. When we speak all these things, they say it is brainwashing movement. Actually it is brainwashing movement because we are dissipating all kinds of misunderstanding, values of life. Ceto-darpaṇa-mārjanam. It is not brainwashing; it is heart-washing. Our heart is stacked with so many dirty things, so we are trying to wash it. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam (CC Antya 20.12). And that is our movement. We are trying to cleanse the heart so that he can understand himself. One can understand his real position and then do the needful, and life becomes successful.