So this is not the solution. You cannot make a solution of the miseries of your life by artificial intoxication. That is not possible. You have to make the solution by this Kṛṣṇa consciousness. If you always remain in Kṛṣṇa consciousness, then gradually you'll develop, and you will be able to leave or quit your this material body in Kṛṣṇa consciousness, so that immediately you'll be transferred to the planet where Kṛṣṇa is. That is the process. So mām upetya. And if you can attain that situation, that is the perfection. That is highest perfection of your life, saṁsiddhiṁ paramām. Paramām means the highest—highest perfection.
Then people may enquire, "Well, you say that to enter into the planet of Kṛṣṇa is the highest perfection, but we are trying to enter into the moon planet. Is it not perfection?" Somebody, you may question. Yes. In answer, this tendency to enter into the higher planets is always there in human mind. Don't think that we have advanced, and we have invented this Sputnik for entering into the moon planet or sun planet. This tendency is always there.
A living entity's name is sarva-ga. Sarva-ga. He wants to travel everywhere. That is his nature. Just like you, sometimes, you Americans, you go to India or Europe. You cannot stay stagnant at a place. That is our nature. So this tendency, that we are trying to enter into the moon planet, this is not a new thing. They are trying—may be by different process, by yoga process, by other process—everyone is trying to enter into the higher planets.
So Kṛṣṇa says, "Yes, you are trying to enter into the moon planet, or any other planet. That's all right. But you must remember . . ." What is that? Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16).
Ābrahma-bhuvanāl lokāḥ. This, this universe of . . . they . . . the universe is divided into fourteen divisions of planetary system. Fourteen divisions. We are just in the middle planetary system. There are fourteen. Caturdaśa-bhuvana. There are seven down and seven up. We are in the middle. So Kṛṣṇa says that ābrahma-bhuvanāl lokāḥ: "Oh, what to speak of moon planet or sun planet or Venus, if you even enter into the highest planet, which is called Brahmaloka, still, there is birth and death, punar āvartinaḥ, repetition of birth and death, repetition of birth and death."
Punar āvartinaḥ means just like I have got this body. Now, say, I'll live eighty years. Now I am seventy-one. So after nine years I will have to change this body. Sure. There is nobody can, by scientific process, can stay here. No. That is not allowed. You have to change your body. This is called punar āvartinaḥ, changing. Just like you change your old dress, similarly, you have to change your old body, again enter into another new body. So this is called punar āvartinaḥ.
So Kṛṣṇa says that "If you enter in this material world, if you enter even to the highest planet . . ." What to speak of this moon planet . . . moon planet is just our neighbor. Your modern scientists have calculated that if we want to go to the highest planet, it will take—this same speed of Sputnik, twenty thousand miles per hour—still, it will take forty thousands of years to reach the highest planet. That is the scientific view.
But there is such planet where living entities like you and me are there. We have got this information from Bhagavad-gītā and other Vedic literature. All planets, they are full of living entities. Don't think simply on the earth we are here, and in all planets are vacant. No. From your experience, you can see that no place in this earth is vacant, without living entities. Even you dig earth, you'll find some worms. You, you go deep into the water, you'll find some living entities. You just analyze that outer space, air, you'll find so many living entities. So how you can conclude that other planets are without living entities? They are all full of living entities.
So Kṛṣṇa says that in the Brahmaloka, in the highest planet of this universe, even you enter there . . . ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16).
"My dear Arjuna, if you enter even to the highest planet, still, you will have to accept that repetition of birth and death. You cannot get rid of it." Mām upetya. Again He says. As in the former verse, He says mām upetya: "If you reach to My planet, then you haven't got to come back again this . . . in this miserable material world," again He says, repeatedly, that "If you enter into the highest planet of this universe, still, your that repetition of birth and death will continue. But mām upetya, if you come to My planet," mām upetya tu kaunteya punar janma na vidyate. Oh, that same very thing is again confirmed here, punar janma na vidyate: "Oh, there is no more rebirth. No more. You get your eternal life."
We should be very serious about this problem, how to get our eternal life, blissful and full of knowledge. That is the duty of human life. We have forgotten this, what is our aim of life. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31).
They do not know that their interest, self-interest, is how to get that eternal, blissful life in the spiritual planets. That is his interest. Why they have forgotten? Durāśayā ye bahir-artha-māninaḥ. The people have been entrapped by this material glimmer, by skyscraper and big factories and political activities, these . . . entrapped, although he cannot live. He knows that "However skyscraper I may make, I'll not be allowed to live here. I'll have to leave it, and I do not know where I am going."Therefore the solution is that we should not spoil our energy for having a skyscraper. We should employ our energy to elevate ourselves to Kṛṣṇa consciousness so that we can, after leaving this material body, we can enter into that spiritual planet. That is the process.