This rascal philosophy has killed the whole world, atheism. So many incarnation, Gods, all false theories only. This is going on. So many gurus—all rascals. All rascals. Take it for granted. Anyone who is speaking against the principle of Bhagavad-gītā, he's a rascal number one. That's all. Don't give any credit. Tell him on the face, "Whether you accept Kṛṣṇa, the Supreme Personality of Godhead?" If he says: "No," "Then you are rascal." That's all. There is no exemption. At least you must know that, "Here is a rascal." Because God is Kṛṣṇa, the Supreme. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1), accepted by all ācāryas, by all Vedic śāstra. And when He was present Himself, He proved Himself that He's God.
Nobody was equal to Kṛṣṇa when He was personally present. Throughout the whole history of Mahābhārata you can see, nobody was equal to Kṛṣṇa and nobody was greater than Kṛṣṇa. Many, many demons came to fight with Him, to kill Him. Even when He was a child, the Pūtanā demon came to kill Him by poisoning. But Kṛṣṇa is so kind that Pūtanā smeared over her breast poison, and Kṛṣṇa sucked the breast and sucked her life also. But she was given liberation, the position of mother. Kṛṣṇa is so kind. That is supreme consciousness that, "However this demon, Pūtanā, innocent or ignorant, she came to kill Me without knowing that I cannot be killed, that is her ignorance. But so far I am concerned, I have touched her breast as mother; therefore, she should be given the position of mother, like Yaśodā-mā."
This is Kṛṣṇa. She (He) felt Himself so much obliged, because this is service. Just like mother gives service to the child without any return. She gives from the very beginning of our life within the womb, the mother feeds the child. The process is given by nature, but mother feeds. Therefore, when pregnant, the mother should not eat any pungent things because it will give to the tender skin and heart of the child. She should eat only very simple things. But they have no conscious. They are now killing, what to speak of maintaining the child very nicely that, "There is a child, my son or my daughter. She must be provided with all comforts in the womb." There is no motherly affection even in this Kali-yuga. In the material world, motherly affection is considered to be the highest form of love. But the Kali-yuga is so polluted that mother is also giving up her love for the children. Just imagine how difficult it is. Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ (SB 1.1.10).
So this Kali-yuga is so strong that it attacks even the so-called devotees also. Kali-yuga is very strong. Therefore Caitanya Mahāprabhu has recommended that if you want to save yourself, if you at all desire to take the position of amṛta, if you are interested . . . nobody is interested. Kṛṣṇa says, sa amṛtatvāya kalpate (BG 2.15). That is the aim of life: How I shall become immortal. How I shall not become subjected to the four principles of distressed condition—birth, death, disease and old age. Nobody is serious. They are so dull. Therefore they have been described manda. Manda means so bad, so rascal, that they have no ambition of life.
They do not know what is the goal of life. Manda. Manda means "bad." And sumanda-matayaḥ. And if some of them, just to become little recognized as very religious, he will accept some rascal as guru, magician, and eat everything, do everything, and become spiritualist, and his rascal guru will say: "Yes, you can eat anything. You can do anything. Religion has nothing to do with eating . . ." It is going on. The Christian people, it is explicitly, clearly said: "Thou shall not kill." But they are killing. Still, they are conscious very much proud, "I am Christian." And what kind of Christian you are? You are regularly disobeying the order of Christ, and still you are Christian?
So everything is going on. Either Christian, Muhammadan or Hindu, so-called, all of them have become rascal. That's all. This is Kali-yuga. Mandāḥ sumanda-matayaḥ. They have created their own imaginary religious principle, and therefore they are condemned. They do not know. Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita-carvaṇānām (SB 7.5.30). The life is . . . the aim of life is to realize God. This is human life. But they are so much embarrassed with this uncontrollable senses that they are going to the darkest region of material existence. Adānta-gobhiḥ. Adānta means uncontrolled. They cannot control the senses. They have become so unfortunate that simple thing, little effort, little austerity, to control the senses . . . the yoga process means to control the senses. Yoga does not mean that you show some magic. The magic, magician also can show magic. We have seen one magician, he created immediately so much coins—tang-tang-tang-tang. Next moment it is all finished.
So the life, they're missing the aim of life. Mandāḥ sumanda-matayaḥ. Why? Manda-bhāgyāḥ: they are unfortunate. So you take it for granted. We are trying, even our Kṛṣṇa consciousness mission, we are trying to awaken. Still, they are so unfortunate they cannot give up sense gratification. So unfortunate. Condemned, unfortunate. Repeatedly we are spending our gallons of blood, "Don't do this"; still they are doing. Cannot give up even sleeping. So condemned, Kali-yuga. Mandāḥ sumanda-matayaḥ.