Prabhupāda: Miami. So Karandhara said now there also the temperature has reduced. It has come to 50 or something like that, 40. The temperature is high there.
So nature can change at any time. At any time. You are not controller of nature. You are under the control of nature. That we forget. This is our illusion. We are under the control of material nature fully, cent percent, and still, we are declaring independence. What kind of independence you have got? Any kind of independence can be finished by one kick of nature. And still, you declare independent. You cannot be independent. When you go above the control of the material nature, then you can say independent. But they do not know that. And nature is controlled by God. That also they do not know.
Nature . . . daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). Just like police force. Police force is under the control of the government, and you are under the control of police force. Everyone knows it. So how you can get out of the police force? When you are not a criminal, that's all. And who punishes you? The government, who is above the police force. Similarly, nature is like police force, this material nature. As soon as you become irreligious, making friendship with Kali and his friends, then you will be punished. Nature will . . . there will be severe cold, there will be this blast, that blast, and no production, and famine, pestilence, so many things. Nature can disturb you, natural. That is called adhidaivika: which is beyond your control. Adhidaivika. If the Pacific Ocean within a second overflows your Los Angeles town, what you can do? What your scientists can do? "Nothing, sir." But it can be done, at any moment. What is the difficulty? One big wave. Skyscraper building, all skyscrapers will be finished. So that is called nature's disturbance.
So there are other disturbances also. This is called natural disturbance. Then other disturbance is . . . your body is the source of so many disturbances, you don't feel nature's disturbances, then your body friend, which you have taken so friendly, that "My body is everything. Exercise, keep this body very perfect to eat, eat meat and drink . . ." But this body will give you trouble. The mind will give trouble. This is called adhyātmika. Everything is analyzed. Adhyātmika and adhibhautika. You do not create any enemy, but your neighbor will be enemy, unnecessarily. Your friend will be enemy. Your brother will be enemy. Your son will be enemy. There are so many instance. This is called adhibhautika. Just like your, somebody's dog. Unnecessarily . . . you have seen. You are passing the road, and the dog is so faithful, he become your enemy. "Gow! Gow! Gow! Why you are passing here? Why you are passing?" You see? The mosquito will be enemy. The bugs will be enemy. The insects will be enemy. You go on killing, go on killing with spray.
So, so many enemies, so many trouble is being created. Who has created? The nature. You haven't go to create, but nature will create to give you disturbances. This is your position. And you are thinking, "We are very happy. We are very happy in this material life." Just . . . how mūḍha, nonsense rascals. So in the beginning I said: "All these rascals." So are they not rascals? They are harassed in so many ways; still, they are thinking, "We are making advance and we are happy." Just see. So are the whole situation is not full of rascals? They do not know. They are accepting unhappiness as happiness. This is called māyā. This is called māyā. Māyā-mohita-jīva. And you cannot get out of this illusion and mistakes unless you surrender to Kṛṣṇa.