So you can violate the laws on the order of Kṛṣṇa. You cannot do. This is surrender. When Kṛṣṇa says that, "You do this," although it is wrong, you have to do it. There is no consideration. Just like in fight, the commander says to the soldiers, "Do this." His duty is to do that. He should not think at that time what is right or wrong. Just like Yudhiṣṭhira Mahārāja, he was advised by Kṛṣṇa that, "Yudhiṣṭhira, Mahārāja Yudhiṣṭhira, you go to Droṇācārya and inform him that, 'Your son is dead.' "It was a false information. Because Droṇācārya will not die if he is not affected with some lamentation. So Kṛṣṇa asked Mahārāja Yudhiṣṭhira that, "You go, because you are recognized truthful, dharmarāja. So when you will say, this is also false, he will believe." But Yudhiṣṭhira hesitated, "How can I tell lie?" He disobeyed the order of Kṛṣṇa, and he wanted to become very truthful. For this reason he had to see hell.
So in the mundane consideration there are so many things right and wrong. So long you are on the mundane platform, you have to obey all these right and wrong. But in the spiritual platform, when it is ordered by Kṛṣṇa . . . He is above all this duality. He is Absolute. So even if He says to do something wrong . . . because He cannot say anything which is wrong. God is all-good. If you discriminate God's order from the mundane platform, then you will be misguided. Anyone who has got firm and fixed-up faith that whatever God does, whatever God orders, even from mundane calculation it may be wrong, that is right . . . that is absolute understanding.
So those who are in the spiritual platform, for them, there is no such consideration, which is right and which is wrong. Their only consideration is whether Kṛṣṇa is pleased. That's all. If Kṛṣṇa is pleased by inducing me to do something wrong, I will not hesitate to do it. I shall do it, because it is Kṛṣṇa's order. Tasmin tuṣṭe jagat tuṣṭam. My principle should be, "If Kṛṣṇa is satisfied, then everything is all right." But while we are in the mundane platform, we should not concoct the idea that, "Kṛṣṇa is pleased; let me do that." No. That you cannot do.
You have to follow the rules and regulation. But if you think that it is . . . you cannot think, neither you can manufacture. So either you should hear from directly . . . from Kṛṣṇa directly or . . . that is not possible, because we are not in touch with Kṛṣṇa at the present moment. We are trying to see Kṛṣṇa through the transparent medium of spiritual master. So we cannot manufacture that, "This is Kṛṣṇa's desire." No. You have to get it confirmed from the transparent medium, spiritual master. These are the principles.
So Arjuna says, yadi mām apratikāram. Pratikāram, apratikāram. Pratikāram means counteraction, and apratikāram means without any counteraction. So he is informing Kṛṣṇa that, "If the other party," dhārtarāṣṭrāḥ, "the sons of Dhṛtarāṣṭra, other party, they kill me while I am not prepared . . ." But that is not the regulation of fighting. So therefore he says apratikāram: "Whether if I am not prepared and they kill me all of a sudden, this is wrong. So I accept, even they kill me, apratikāram, without I am fully equipped . . ." Aśastram. In the fight, one must be equipped with all weapons. "But when I am not equipped with weapons or I am not willing to fight . . . because I am not willing to fight."