Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ. That means, "If you had been actually paṇḍita, learned man, then you would not have lamented for this body." Gatāsūn. "The body is neither a subject matter for lamentation, either living condition or dead condition. It has no value." This is the instruction, Kṛṣṇa's word. But the modern civilization, they are giving all value to this body, all their philanthropic work, hospitalization and this, so many things. Just like our Mr. George Harrison, he raised how many millions dollars for . . .
Karandhara: Nine million. Nine million.
Prabhupāda: Nine million dollars, and, to the . . . this is going on. In the Bhagavad-gītā we don't find anywhere a single line that, "You raise fund for," I mean to say: "giving relief to the poor" or "to the suffering." Is there any instruction in Bhagavad-gītā? You have read. Can you find out? But these people, they have become more learned than Kṛṣṇa. In our country, Vivekananda: daridra-nārāyaṇa-sevā.
The whole Ramakrishna Mission is collecting fund only on this rascal plea. One Swami Nikhilananda, he told me, "Now the Americans are questioning that, 'You are raising fund for feeding the poor, but when we go to India we see simply poor men. What you are doing with this money?' " Actually they are doing nothing. They are collecting money in the name of feeding the poor, and they are living just like royal style, you see, eating all, everything.
So ātma-tattva-viśuddhy-artha. So we should not be very much attached for the benefit of this body. We must purify. Ātmā, ātma-tattva . . . ātmā is sometimes . . . in Sanskrit language, ātmā is meant this body, the mind and the soul. So ātma-tattva-viśuddhy-artha: "In order to find out what is pure ātmā . . ." Now ātmā is covered with the subtle body and the gross body. So we should analyze whether this gross body is ātmā or the subtle body is ātmā.
So they do not know, the modern civilization. The karmīs, they are accepting this gross body as ātmā, the gross body as ātmā, or the subtle body. The jñānīs, they are accepting mind, intelligence as ātmā. But ātmā is above. Therefore we have to purify the idea of ātma-tattvam. Ātma-tattva-viśuddhy-artham. Ātma-tattva-viśuddhy-artham. Yad āha. So we have to hear from authorities, from Bhagavān. Brahmaṇe darśayan rūpam avyalīka-vratādṛtaḥ. Because Brahmā underwent great tapasya for hundreds of years, so, being pleased upon Brahmā, Kṛṣṇa, Lord Kṛṣṇa, explained to him this ātma-tattva.
So Kṛṣṇa is within. In the beginning of Bhāgavata, tene brahma hṛdā . . . (SB 1.1.1) Then . . . darśayan. When Brahmā saw the form of the Lord—not exactly outside, but from within. And He educated him from within. Tene brahma hṛdā. Hṛdā means through the heart He transmitted the knowledge, bhagavat-tattva. And after understanding the bhagavat-tattva instructed by the Supreme Personality of Godhead, he wrote this Brahmā-saṁhitā. Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam (Bs. 5.29). There are hundred chapters of Brahmā-saṁhitā. They are lost. Only the fifth chapter was found in a temple in a handwritten leaf. And Caitanya Mahāprabhu collected it, and He gave it to His disciple, that "This Brahmā-saṁhitā is the summary of Śrīmad-Bhāgavatam. So you take . . ." So Brahmā learned this, what is Kṛṣṇa, what is Bhagavān, from Bhagavān. So you have to learn also from Bhagavān.