Prabhupāda: Viśva-svarūpa will be shown by Kṛṣṇa, not by not-Kṛṣṇa. I am not Kṛṣṇa.
Indian man (4): No, I am not saying you are Kṛṣṇa. But you have said you are something about the . . .
Prabhupāda: I am Kṛṣṇa's servant. What Kṛṣṇa says, I am carrying. That's all. That is my position. I am peon. When the peon delivers one thousand rupees or shillings to you, it is not his money. The money is paid by somebody, but I honestly deliver to you. That's all.
Indian man (4): But Kṛṣṇa has not given you power as guru?
Prabhupāda: Yes, yes.
Indian man (4): So you can show?
Prabhupāda: So I am not so powerful that I can show the viśva-rūpa. He has given me this power, that "You go and speak to the foolish rascals that I am Bhagavān," (laughter) that much power. Yes. That is my power. I can say to you that "Kṛṣṇa is Bhagavān." That's all. I never become equal to Kṛṣṇa.
Indian man (5): Śrīla Prabhupāda, why do most people in this Kali-yuga worship Lord Śiva instead of worship Lord Kṛṣṇa? Because Kṛṣṇa known as God . . .
Prabhupāda: Because they can get immediate money from Śiva. That is the reason. Lord Śiva is the proprietor, or the supreme person within this material world, and he is āśutoṣa, very easily pleased. Therefore materialistic person go to him for some material benefit, and he gives. That's all.
Indian man (6): But Lord Śiva is the greatest Vaiṣṇava.
Prabhupāda: Yes, everyone is Vaiṣṇava. He is the greatest Vaiṣṇava. Vaiṣṇavānāṁ yathā śambhuḥ. Unless he is Vaiṣṇava, how he gets this power? The power comes from the original person. Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). So unless one is Vaiṣṇava, he has no power. All right.
Indian man (2): Śrīla Prabhupāda . . .
Prabhupāda: You have questioned once, not twice.
Jñāna: Śrīla Prabhupāda . . .
Prabhupāda: You have already done question.
Indian man (3): Śrīla Prabhupāda . . .
Prabhupāda: You have also done. Don't take all the time. Let others say.
Indian man (7): Yes. At the time of Caitanya Mahāprabhu was accepting sannyāsa order, He refused to take the name of . . . He was being given by his guru, and He accepted to keep Kṛṣṇa Caitanya as His name, which was a brahmacārī name. Why was that so?
Prabhupāda: Hmm? What is that?
Brahmānanda: When Caitanya Mahāprabhu took sannyāsa, His guru offered Him one name, but He refused and preferred to keep the name Kṛṣṇa Caitanya, which is a brahmacārī name. Why was this?
Prabhupāda: Because He took sannyāsa from a Māyāvādī sannyāsī, and Māyāvādī sannyāsī, they think of themselves that they have become Nārāyaṇa. But Caitanya Mahāprabhu refused to accept that theory, that He is Nārāyaṇa. He preferred to remain a brahmacārī than to become a false sannyāsī and claim to become Nārāyaṇa.
Devotees: Jaya. All glories to Śrīla Prabhupāda.
Prabhupāda: Yes?
Indian man (8): Prabhupāda, when we do our chanting, the chanting beads contain 108 beads. Why is this, and why do we chant sixteen rounds?
Prabhupāda: Not sixteen rounds. You can chant unlimitedly.
Indian man (8): No, minimum
Prabhupāda: Minimum means because they cannot chant more than that, therefore minimum. Otherwise, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). So you must have a fixed amount of kīrtana. That is called tapasya, that "We must finish at least this much, if not more." Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ (Ṣaḍ-gosvāmy-aṣṭaka 6). Saṅkhyā-pūrvaka. By numerical strength one should chant. That is called vow. This is the idea. So these Europeans, Americans, they cannot imitate Haridāsa Ṭhākura, who was chanting 300,000 times. So we do not advise to imitate. Really do something. One name is sufficient. If you can chant one name only, that is sufficient. But that is not possible. So to understand the value of name, at least we must have some numerical strength. All the Gosvāmīs used to do that. We follow their footprints.