So here Kṛṣṇa says that "My dear Arjuna, you are talking like a very learned man." That is our disease. Everyone will talk as if... We manufacture, but that is useless. Ke āmi kene āmāya jāre... You cannot make any solution. Therefore the whole world is in chaotic condition. We speak of our own country, India. Not only India, everywhere the chaotic condition is because they have no real knowledge. They are simply claiming to be very learned man, which is chastised here by Kṛṣṇa. Aśocyān anvaśocas tvaṁ prajñā-vādān: (BG 2.11) "You are presenting yourself as very learned man, but the subject matter which you have taken, this body, this body is nothing but dead lump of matter." That is said here, that aśocyān anvaśocas tvaṁ gatāsūn agatāsūṁś ca. This body, when it is living condition... Living condition means so long the soul is there, it looks like very bright, beautiful, moving here and there. And when the soul leaves this body, then what it is? It has no value, a lump of matter. Just like a motorcar. So long it is moving, it is worth one lakh, and so long it does not move, it is simply lump of iron and copper and something. Who cares for it? It is thrown away. Same thing. The body has no value. It has value so long the soul is there. Otherwise suppose a big man... They are lamenting such, "A great man has passed away." But what is that such great man? He is lying on the floor, on the bed, the same man. So why you are seeing that he has gone? Then who has gone? You have never seen him who has gone. This is knowledge. So our human life is meant for understanding what has gone from the body which makes the body a lump of matter... (break)
Dvāpare paricaryāyāṁ kalau tad dhari-kīrtanāt. In the Satya-yuga, when the duration of life was very, very great, meditation was possible. And next yuga? Kṛte yad dhyāyato viṣṇuṁ tretāyāṁ yajato makhaiḥ (SB 12.3.52). By performing the ritualistic ceremonies recommended in the Vedas, yajña... And the next yuga, by paricarya, by Deity worship. And next yuga, this Kali-yuga, hari-kīrtanāt, simply by chanting the holy name of the Lord. Otherwise... And meditation means kṛte yad dhyāyato viṣṇum. Meditation means to think of Viṣṇu, Lord Viṣṇu. That is the recommendation. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). The yogis, they think of the Supreme Person, dhyānāvasthita manasā, mind absorbed, surcharged with thinking of Viṣṇu. That is called meditation. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). And in the Bhagavad-gītā this dhyāna is recommended in the sixth chapter:
- yoginām api sarveṣāṁ
- mad-gatenāntar-ātmanā
- śraddhāvān bhajate yo māṁ
- sa me yuktatamo mataḥ
- (BG 6.47)
Any yogi... There are different varieties of yogis. So of all the yogis, the bhakti-yogī who is thinking of Kṛṣṇa within the mind, he is the first-class yogi. So in our movement we are creating first-class yogis because they are chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. So this is directly to create first-class yogis. Yoginām api sarveṣām.