Yes. That is the point. Our advancement means the more we meet opposing elements, "Oh, that is all right." Therefore preacher is the best devotee, because he is a soldier. Just like government gives all importance to the fighting soldier. When there is war, all comforts for the soldier first, then the civil people. There was no butter in Germany.
There is no butter, but the soldiers were profusely supplied with butter. And sometimes when the enemy attacks, they throw it away and go away and go to another shelter, and still there is butter. That my Godbrother Sulye, when he first came to India I asked him that "I heard that you German people are very robust, stout and strong. Why you are so thin and weak?" So he replied me in this way that, "In our childhood, when I was eight years old, weekly I was getting butter of this size." Everything was controlled, even for children. But the soldiers, there was no control.
So that is . . . my point is that those who are soldiers, fighting on behalf of Kṛṣṇa, they are brave soldiers. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). Kṛṣṇa says, "Nobody is dearer than him who is in the process of preaching this Bhagavad-gītā." So in order to become very dear to Kṛṣṇa . . . (indistinct) . . . actually, that is the position. So we must preach in that way—by our literature, by our magazine, by our books, by our speech, by our arrangement. Of course, very peacefully. We are not going back to be, becoming violence. But by argument, by words, by our methods, by our preaching, we have to convince.
Such selected fifteen men wanted, for the present. It may increase more. Now we have got very many . . . (indistinct) . . . but the duty is very responsible. So as . . . so far the center is concerned, the local president, these others, they will manage. The GBC can supervise that things are going on. The first management is that each and every member in the temple is chanting sixteen rounds regularly and following the regulations. Otherwise, we have no . . .