Viśeṣa-śobham. Specifically beautiful. Viśeṣa-śobhaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi.
So this Deity, description of Kṛṣṇa, is there in the temple, in the book. So if you always simply think of this beautiful form of Kṛṣṇa, that is called perfect meditation. If you simply think of. That is very easy. If you . . . we are always attracted by beautiful things. So Kṛṣṇa is the most beautiful. So if you meditate upon Kṛṣṇa, then your meditation becomes very easy and perfect. Because Kṛṣṇa has said that yoginām api sarveṣāṁ mad-gatenāntar-ātmanā (BG 6.47): "Of all the yogīs, one who is thinking of Me within himself," mad-gatenāntar-ātmanā śraddhāvān, "with devotion and faith," bhajate yo mām, "engaged in devotional . . ." sa me yukta . . . "he's the first-class yogī."
So you can become a first-class yogī at home without any expenditure, without any loss. But you come . . . become the greatest yogī and achieve the result. Kṛṣṇa consciousness movement is so nice. And we are distributing this system of yoga. We don't charge anything. We are not businessman, that we give you something and charge something. Of course, when we give you book, we take, because we have to pay to the printers, to the press man. That is another thing. So far our words are concerned, our service is concerned, we don't charge anything. That is not our movement. That is free.
So Kṛṣṇa says, mayy āsakta-manāḥ pārtha. In this way, you can begin your attachment for Kṛṣṇa. Mayy āsakta-manāḥ pārtha yogam . . . this is yoga. To increase attachment for Kṛṣṇa is the first-class yoga system. But how it can be done? Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. You have to take shelter of Kṛṣṇa or His representative. Āśraya. Āśraya means to take shelter. You cannot practice this yoga separately.
You have to take shelter of Kṛṣṇa or His devotee. That is called mad-āśraya. Or mad-āśraya means "one who has taken shelter of Me." One may say that, "How can I take shelter of Kṛṣṇa? Kṛṣṇa is not here present." He's present everywhere. It is a question of realization. Then you can take shelter of His representative. Mad-āśraya. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac . . . (BG 7.1). Asaṁśayam, "without any doubt," samagram, "in complete," yathā, "as," jñāsyasi, "you can understand," tac chṛṇu, "you hear from Me." Kṛṣṇa is describing Himself how you can increase your attachment for Kṛṣṇa.
This will be very elaborately described. We have no time to read now, but one or two verses I can speak before you. Just like Kṛṣṇa says, raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ (BG 7.8). Raso 'ham. Rasa means the taste, or the attractive taste. Just like when you eat sweetmeat or any, any eatables, there is some nice taste for which you eat. Or you drink water. You are thirsty; you want water. But there is a good taste in the water. Otherwise, how you quench your thirst? There is taste. Everyone knows.
So Kṛṣṇa says, raso 'ham apsu kaunteya: "Any liquid thing, the taste which attracts you, that is I am." Even you are a drunkard, you are fond of tasting wine, I should recommend that you simply think that "This taste of wine is Kṛṣṇa." That will make a yogī of you. That will make you the greatest yogī. If you simply think this, that "I am tasting wine. Oh, very nice taste. This is Kṛṣṇa." Is there any loss if you think like that? This is Kṛṣṇa consciousness. Raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ (BG 7.8): "I am the shining of the sun and the moon." Now, every day, morning, you see the sun shining. So as soon as you see the sun shining, if you think of Kṛṣṇa: "Oh, this sun shining is Kṛṣṇa," you become a yogī. You become a yogī. At night also, as soon as you see the moonshine, so immediately if you think, "This moon shining is Kṛṣṇa . . ."
So you can become Kṛṣṇa conscious in any circumstances. There is no limitation that, "You have to become Kṛṣṇa conscious under this condition, that condition." The condition will be enunciated later on. First of all, try to become Kṛṣṇa conscious, that you, at least, you drink water, and so many times in a day you just try to think that the taste of the water is Kṛṣṇa.
That is the beginning of your Kṛṣṇa yoga system. And then, if you chant Hare Kṛṣṇa mahā-mantra, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, then you'll become, gradually, the greatest yogī without becoming very learned scholar, without becoming Vedāntist, without becoming religionist or . . . simply by this process you try to practice, and your life will be perfect.