Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66): "You just surrender to Me." And you do it, and immediately ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi. Immediately. But don't commit again. He can excuse immediately. Api cet su-durācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ (BG 9.30). Not that you take advantage of it. Don't take advantage of it, and "Because I have become so-called sādhu I can do all nonsense and Kṛṣṇa will excuse." No. That is nāma-aparādha. If by mistake or by chance you do something wrong, that can be excused. That is natural. Suppose you are servant, you have committed some mistake. The master immediately does not dismiss. He warns you: "Why you have done this thing? Do not do it again." That is natural.
Similarly, kṛṣṇa-bhakti is there. If we carefully study, yasyāṁ vai śrūyamāṇāyām (SB 1.7.7) . . . Study means you can say that it requires education. No. It doesn't matter. Śrūyamāṇāyām. Kṛṣṇa has given you the ears. Therefore Vedic knowledge is called śruti. You go to a proper person, guru, and hear from him. Therefore this word is used: śrūyamāṇāyām. If you hear from the right person, then kṛṣṇe parama-pūruṣe bhaktir utpadyate. Then you develop your Kṛṣṇa consciousness. And if you say, "What is the use of bhakti? Let me enjoy." No. It is required, if you are serious. What is that required? Śoka-moha-bhayāpahā. Things are going on śoka, moha and bhaya. Bhaya means fearfulness. Even a small bird, he's also fearful. (birds chirping overhead) You see this bird is sitting up. It is not coming down. Why? Sometimes it comes down when we are not there. What is that? Fearfulness. Fearfulness. It is a small bird. We have nothing to do with them. Nobody has got . . . But still it is fearful. So any body, any material body you accept, there will be fearfulness. And why you are fearful? There is loss and gain. So when there is loss there is śoka, and the śoka . . . and fearfulness is moha, illusion—because I don't belong to this material world.