If you say, "Kṛṣṇa is in the Goloka Vṛndāvana, far, far away from here. How He accepts?" that is the answer is here, that sarvataḥ pāṇi-pādam. He has got hands. That is the Vedic injunction. Apāṇi-pādo javana-gṛhītaḥ. The Absolute Brahman has no hands and legs, but He can accept anything, He can walk everywhere. Just contradictory. Paśyaty acakṣuḥ. He has no eyes, but He can see everything. This is the difference. He has got His form. That is spiritual form. That is not this material, limited form, but He has got His form. One who does not understand His unlimited form, Brahman form, sarvataḥ . . . everywhere He can go, everywhere He can see, everywhere He can accept whatever you offer. Everywhere He can walk. That is His form. But He is not formless. Therefore He is called omniscient, omnipotent, omnipresent. These are the adjectives given to God. Omnipresent. He is present everywhere. That's a fact. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). He's sitting within your heart; He's seeing everything, what you are acting. Īśvaraḥ sarva . . . sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). This is knowledge. This is knowledge. Not that to make Kṛṣṇa formless, "He does not eat. He does not speak. He does not walk. He has no hand. He has no head." That is not knowledge. That is ignorance, foolishness, mūḍha. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam, paraṁ bhāvam ajānantaḥ (BG 9.11).
Because he does not know the paraṁ bhāvam. This is paraṁ bhāvam. Kṛṣṇa has form, but a form not like us. That is paraṁ bhāvam. He is present everywhere. He can accept anything, wherever you offer. That Kṛṣṇa says, tad ahaṁ bhakty-upahṛtam aśnāmi. Kṛṣṇa says, "I take." Who are you to say that Kṛṣṇa does not accept? Kṛṣṇa accepts, provided it is given with devotion. That is wanted. Tad ahaṁ bhakty-upahṛtam. Anyone brings something to offer Kṛṣṇa with bhakti, Kṛṣṇa is not hungry, but He accepts . . . (break) These are the Vedic injunctions. He takes whole foodstuff, still He remains full. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate (Īśo Invocation). These are the Vedic injunctions.
So that is, Kṛṣṇa is teaching, sarvataḥ śrutimal loke. He can hear. It is not that Kṛṣṇa is in the Goloka Vṛndāvana, far, far away, therefore we are chanting His glory here, He cannot . . . (break) . . . sarvataḥ śrutimal loke. He can hear everywhere. Sarvataḥ śrutimal loke. Sarvam āvṛtya tiṣṭhati. Because He is Brahman, He is covering everything. He is everywhere. Bṛhatyad bṛhanatvat. Therefore He is Paraṁ Brahman. This is knowledge. You have to understand . . . don't think Kṛṣṇa is limited because He appeared before us, He has appeared here in the form of a stone. He's not stone. Stone is His energy. (break) He can appear before . . .
(break) Then don't think that "Here these people are worshiping a stone," as the atheist will speak. (break) Arcye śilā-dhīr guruṣu vaiṣṇave jāti-buddhiḥ nārakī . . . (break) . . . in the śāstra that, "Don't think the worshipable Deity is made of stone, made of metal." Because in the wood there is Kṛṣṇa, and because Kṛṣṇa is omnipotent He can accept.