So in the Śrīmad-Bhāgavatam in the beginning you'll find in the introduction, paramo nirmatsarāṇāṁ satām. Dharmaḥ projjhita-kaitavaḥ atra. Atra means "in this book," "in this transcendental literature," dharmaḥ projjhita-kaitavo 'tra . . . (SB 1.1.2). Kaitavaḥ means cheating; dharmaḥ means religiosity. Religiosity or the cheating type of religiosity is not here. It is for paramo nirmatsarāṇāṁ, for persons who are not envious.
The crowlike birds or crowlike men, or karmīs, they're envious. You'll find. And even, without any offense . . . just like dog, you pass on without any offense, he'll bark, "Ow, ow, ow, ow." (laughter) You have no offense. You have no offense, but it will try to pick up some quarrel with you. Sometime it will come to bite you, unless you have got sufficient stick to show. (laughter) So, similar . . . there are dogs and cats and hogs, there are similar men also. They will simply pick up quarrel unnecessarily. Sometimes political leaders . . . just like in Europe, Hitler unnecessarily picked up some war, and there was devastation all over the world. You see? There was no gain. The Germany become defeated and bifurcated. So this leader could not do anything good to the nation, but unnecessarily picked up some quarrel.
So that is the cause of world trouble: the crowlike men, the doglike men, the hoglike men. So we have to create paramahaṁsas, good men. Then you can expect peace and prosperity. If you create cats and dogs, then how can you expect that there will be peace, there will be no war, there will be no disturbance? No. Paramo nirmatsarāṇāṁ satāṁ vāstava-vastu vedyam atra (SB 1.1.2).
So this Kṛṣṇa consciousness movement is trying to create a population of paramahaṁsa. That is our propaganda. We are not trying to create a class of men like crows or cats and dogs, but like the haṁsas. Of course, it is very difficult. When you try to create some M.A. pass, boys and girls, their number will be very little. Because anything valuable, the customer is very little. If you want to sell jewel, in the jewelry shop hardly you will find one customer in a day, or two customer in a day. But in a beef shop or a meat shop you will find hundreds of . . . you see?
So as soon as a thing is valuable, the number of customer will be less. So don't consider the quality of the good by estimation of the number of customers. The customer may be very little, but you should try to understand what is the quality of the thing.
So in our Kṛṣṇa consciousness movement you will please try to understand what kind of things we are going to deliver. Don't try to understand that, "These people have no very many customers." The customers will be less, because we have so many restriction, so people do not like it. Everyone thinks, "Why I shall be restricted? I shall be free." But actually, he is not free. Just like the dog thinks that he is very free, but he is chained up.
Similarly, every one of us are chained up by the laws of material nature. We cannot go even a inch beyond the laws of material nature. You cannot eat more what you can digest. The law of nature immediately will try to inflict punishment upon you. This is practical experience. You have to eat as much as you require. If you eat more, then you get indigestion, and if you eat less, then you become weak. You have to eat exactly what you require. That is the law of nature. Similarly, these Kṛṣṇa consciousness boys and girls, they're being taught not to eat more, not to eat less; not to enjoy senses more, not to enjoy less. Similarly, the paramahaṁsa life is a regulated life.