So my request is that we Indians, we shall take this order of Śrī Caitanya Mahāprabhu very seriously. People are suffering for want of Kṛṣṇa consciousness. There is immense field for preaching this philosophy all over the world. You can see the example, the European and American boys, how they have been attracted, how they are singing in ecstasy. They have taken it seriously. So in India I don't find all young men are so serious about Kṛṣṇa consciousness movement, but I invite that "Come and join this movement, make your life successful by understanding the Kṛṣṇa philosophy, and try to distribute it all over the world."
This is necessity of the present day. It is not sectarian, or crooked philosophy; it is meant for my brother and my sister, not for anyone else. No. It is meant for everyone. And this knowledge can be distributed specially if the Indians take it seriously. They are doing. There are . . . you'll find many sannyāsīs. The . . . Indians should have done it. Because Caitanya Mahāprabhu says, bhārata-bhūmite manu . . . but because there is scarcity of Indian philanthropist to do this business, so we are pushing on this movement through the Americans. But actually there is no such difference. Actually, American or Indian, for Kṛṣṇa consciousness we have no such distinction. Anyone. Everyone is Kṛṣṇa's, and Kṛṣṇa is for everyone.
So this is called sanātana. It cannot be disconnected. Kṛṣṇa is for everyone. Kṛṣṇa came personally to distribute this knowledge.
- yadā yadā hi dharmasya
- glānir bhavati bhārata
- abhyutthānam adharmasya
- tadātmānaṁ sṛjāmy aham
- (BG 4.7)
Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya (BG 4.8). Kṛṣṇa came to establish what is real religion, not cheating religion. Cheating religion will not help us. Why I say, "cheating religion"? Because it is said in the beginning of Śrīmad-Bhāgavatam, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Kaitava means cheating. You cannot make people happy by presenting some cheating religion. That is the injunction of Śrīmad-Bhāgavatam. Real religion. What is the real . . . real religion? Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means the codes given by God. That is dharma. You cannot make this dharma, that dharma. Dharma is one. God is one. And you have to follow that one principle, how to approach Kṛṣṇa. That is bhakti.