Indian man (8): That's the question we were discussing. Yes.
Prabhupāda: Is it good?
Indian man (8): Oh, very nice. We discussed this point in Bhāgavatam, and these young boys, they tried to very closely to the point, so that if I put the question before you . . .
Prabhupāda: If somebody is maintaining you, and when he's in danger, you go to his enemy's side, that does not look nice. Yes. Otherwise, everyone was on Arjuna's side. Droṇācārya. But they considered like this that, "They have maintained us so long. And now there is fight, and we shall go to the enemy's side. What is this? What people will say? 'Traitors.' "
Indian man (8): Traitors. And what about the Vidura? Why he went away?
Prabhupāda: Vidura was neutral. He left home, when he understood that "Fighting is now inevitable. They'll fight. Why shall I remain here?" he left home. And Kṛṣṇa also said that "I will not fight. I'll not fight, because this is family quarrel. I am known to every one of you. We are related. So I cannot take this side or that side. I may be . . ."
He divided . . . he, by tricks . . . his soldiers one side, and He Himself one side. So Duryodhana preferred, Duryodhana preferred His soldiers that, "Why shall I take this one man? I'll take His soldiers." And Arjuna said: "No, I want Kṛṣṇa." So Kṛṣṇa said: "Although I'm going to your side, but I'll not fight. Mind that." And, "Never mind, You don't fight." Mahābhārata is very nice. "Greater India." Mahābhārata means "The History of Greater India." Mahābhārata. Mahā means "greater."
Indian man (8): That inspired the devotees, really, like anything, and . . .