Prabhupāda: Jñāna-yoga.
Tamāla Kṛṣṇa: ". . . jñāna-yoga and bhakti-yoga. In the Second Chapter, karma-yoga and jñāna-yoga have been clearly discussed, and a glimpse of bhakti-yoga has also been given.
"Thus end the Bhaktivedanta Purports of the Second Chapter of the Śrīmad Bhagavad-gītā, in the matter of its Contents."
Prabhupāda: Thank you. (devotees offer obeisances)
Any question? Yes?
Tamāla Kṛṣṇa: I've always been confused as to . . . it says here that a pure devotee like Haridāsa Ṭhākura would not fall victim to Māyādevī's temptations, but even Lord Brahmā, Lord Śiva, might fall victim. I always thought that they were pure devotees of the Lord.
Prabhupāda: No. They are pure devotees, but they are guṇāvatāra. Just like Lord Brahmā is the supreme personality within this material universe. He's the father of all living entities. So they are . . . of course, if we very scrutinizingly study, Haridāsa Ṭhākura is, in devotional service, in greater position than Brahmā, although he is considered the incarnation of Brahmā, Brahmā Haridāsa.
So we should not be disturbed when we see Lord Brahmā and Lord Śiva is captivated in that way. We should take this instruction, that if Lord Brahmā, Lord Śiva becomes victim of māyā sometimes, what to speak of us? Therefore we shall be very, very careful.
There is chance of falldown even in the status of Brahmā and Śiva, what to speak of ordinary person. Therefore we should be very strongly inclined to Kṛṣṇa consciousness like Haridāsa Ṭhākura. Then we shall be able very easily to overcome the allurement of māyā. That is to be understood. Not that "Brahmā showed that," what is called, "weakness. He is weak, or he is less." No. That is for our instruction. Yes. Or first of all his. Yes.
Devotee (1): It is said that once you achieve the Godhead, once you go back to Kṛṣṇa, that you don't fall down. But it is also said that we come from there originally. If we came from there, how did we fall, if we were already there?
Prabhupāda: Yes. Just like this example that personalities like Brahmā and Śiva, they also sometimes become victims of māyā. So our, I mean to say, potency of falling down is always there, potency. And because we are part and parcel of God, and because we are now in the material world, it is to be understood that we have fallen down. But you cannot trace out the history when you have fallen down. That is impossible. But our position is marginal. At any moment, we can fall down. That tendency is there. Therefore we are called marginal.
But one . . . that's like it is very simple to understand. Everyone is prone to fall diseased. Is it not? Now, when you are diseased, there is no necessity of finding out the history when you became diseased. You are diseased; make your treatment. That's all. Similarly, we are in the material condition of life.
Just go on treating it, and as soon as you are cured, be careful not to fall down again. But there is chance of falling down, again becoming diseased. Not that because you once become cured, and there is no chance of becoming diseased again. There is chance. Therefore we shall be very much careful. Yes?
Bīrabhadra: In the Bhagavad-gītā it says on page 41 that Brahmā is the second spiritual master. But, I thought that all spiritual masters live forever. But Brahmā doesn't live forever?
Prabhupāda: Yes. We live forever. By change of body you do not die. You live forever, I live forever. Death means we change this body, that's all. Just like you change your dress. When you change your dress, it does not mean that you die.
Similarly, change of this body does not mean actually death. Or to appear in a different body does not mean actually birth. There is no birth and death of the living entity, but the change of body is taking place in our material condition. That is taken as birth and death. Actually there is no birth and death.