The śāstra says that if you become simply engaged in these four kinds of business—eating, sleeping, mating and defending—then you are no better than animal. Your business is brahma-jijñāsā. Try to understand what is Brahman. That is your business. The Kṛṣṇa replies in the Bhagavad-gītā, brahmaṇo ahaṁ pratiṣṭhā (BG 14.27). Even if you want to understand the impersonal Brahman, you have to search out wherefrom this effulgence is coming. That is Kṛṣṇa. That is confirmed in the Brahmā-saṁhitā:
- yasya prabhā prabhavato jagad-aṇḍa-koṭi-
- koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam
- tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
- (Bs. 5.40)
So this Kṛṣṇa consciousness movement is very important movement—important in this sense, that we are educating people without any discrimination about Kṛṣṇa, what is Kṛṣṇa. And actually, as we understand from the Bhagavad-gītā, if we simply can understand what is Kṛṣṇa, as Kṛṣṇa says, that manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye, yatatām api siddhānām . . . (BG 7.3). It is very difficult to understand Kṛṣṇa. But still, Kṛṣṇa is understandable if we simply follow the instruction of the Bhagavad-gītā as it is, without any malinterpretation.
Actually, there are so many editions of Bhagavad-gītā all over the world, about six hundred, seven hundred in America, in Japan, in England. I have seen so many editions, English editions, what to speak of other language editions. So anyway, the malinterpretation is going on. We have, therefore, published Bhagavad-gītā as it is, without any malinterpretation. Our business is to present Bhagavad-gītā as it is. Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). We say that, that Kṛṣṇa is the Supreme Personality of Godhead. What Kṛṣṇa says Himself, we simply carry the message. That's all.