So there is derangement of the social order in the present-day world. Why? There is no head. They are all rascals. I frankly say it. Anybody may come. Any society where there is no intellectual persons or Kṛṣṇa consciousness, that is a rascal society, because there is no head. Either it is madman or a headless man or dead body. If there is no brain, there is no head.
If the brain is not working properly, then he's a madman. And if there is no head at all, then he's a dead man. So do you think in a dead society or in a mad society there can be any peace? No. What is peace? If the dead . . . society is already dead; what do you mean by peace? And if the society is all full of madmen, then where is the question of peace?
Therefore Kṛṣṇa consciousness is the most important subject of the present-day society. The responsible men who are leading the society, the president, or the secretaries, or the mayor, they should have intelligence to understand. But if we approach . . . the other day when I was coming to your country, I met in Japan, Tokyo, one chief secretary of the governor. I wanted to explain to him that "You just cooperate with this movement."
He said: "Oh, we are secular. We cannot cooperate with any religious movement." Just see. He's one of the chief secretaries of the governor, and he's such a fool. He is taking this movement as religious movement. Just like they have got so many sentimental religions. Oh, it is not sentimental. It is the necessity of the society that a class of men should be Kṛṣṇa conscious. Otherwise the society is doomed. It is going to hell. They have no brain.
So brainless persons, rascals, are on the head of government, how there can be peace? How you can expect peace in the dog's society? The dogs are by nature howling—"how, how, how"—as soon as he sees another dog. So do you mean to say there can be peace? So if you turn human society into dog society, into cat society, into tiger society . . .
Tiger is very powerful. He can kill many other animals. Does it mean it is very important animal? No. It has no use in the society. Undoubtedly it is very powerful. It has got the good weapons to fight, and it can kill many. These are not qualifications for good men or good society. Why you are afraid of a tiger? Why you are afraid of a monkey?
So we are not meant to manufacture a society of monkeys or tigers or asses and mules. The asses, they work very hard. Do you mean to say a society of ass will derive any benefit? No. We want human society. Human society. Otherwise, what is the use of becoming human being?
So the situation is so difficult that . . . it is very difficult to push on this movement, but still we have to do it. And this is the highest yoga. If you push on this movement of Kṛṣṇa consciousness, then you'll be performing the highest type of yoga. Don't be misled by so-called yogas. This is yoga. Yoga means that cooperation, cooperation with the Supreme.
Just like the head. Head, if the head . . . the head means head, chief. Why this part of the body is called head? Because it is chief. The brain is working. It orders the hand, "Come here," it comes. Oh. Therefore it is head. It at once orders the leg, "Go on," "Oh, I must walk." Therefore it is head.
So a section of person must be head of the society. They must order, and others will work. Then there will be peace. Then there will be peace. But if the leg takes the part of working like head, how it can work? Leg is accustomed to carry order to walk. It cannot work as the brain. Therefore, when the śūdras or the leg take the part of the head, working like head, it is all disorder. It is all disorder. Therefore this yoga system, Kṛṣṇa consciousness yoga system, should be popularized. It is essential in order to stop all nonsense propaganda.