The society was so pure. Five thousand years before, Parīkṣit Mahārāja gave the Kali-yuga four places. First of all he wanted to kill Kali. Then he begged pardon, "Sir, I am also your praja, a citizen in your kingdom. So it is my business to kill these animals. So why you are punishing me? So give me protection. What can I do?" So Parīkṣit Mahārāja ordered, "No, you cannot do in my kingdom. You have to go out." So Parīkṣit Mahārāja was the emperor of the whole world, so the Kali, he said, "Sir, you say go out of your kingdom, but where is not your kingdom? Everywhere, throughout the whole world, where shall I go?" Then he designated that "You stay in these four places." "What are those places?" "Now, where illicit sex, brothel, prostitutes are going on. You can live there. And where unnecessary animal killing is going on, you can stay here. And where drinking, intoxication is encouraged, you can stay there. And where gambling is there, you can stay there." So he could not find any place throughout the whole world where these things were going on. That is the kingdom of Mahārāja Parīkṣit. There was no chance. So it is the government's duty to see that people are very nicely ruled so that they become all-pious. That is the duty of the . . . (break) No, they were rājarṣi. Imaṁ rājarṣayo viduḥ (BG 4.2). Because if the king, monarch, is properly instructed, and if he orders that "My subject, my citizens, should follow this order," then it will be automatically followed, by king's order.
So in the Kali-yuga, this age, there is no such king. There is no such government. Therefore people are becoming polluted. It is the duty of the guru, the duty of the parents, duty of the government to train people in such a way that they may become pious, sinless. But they do not believe, even in the next life, that "If we act impiously, then we have to suffer next life." They avoid to believe that there is next life. But there is next life. In the morning we were talking about this. How you can say there is no next life? The child has got next life: a boy. The boy has got next life: a young man. And the young man has next life: to become old man. Similarly, the old man has got next life. It is very common logic. And it is spoken by Kṛṣṇa, the supreme authority. Even if you do not understand, your dull brain, but we have to accept the words of Kṛṣṇa. That is the critical point. If we take Kṛṣṇa's instruction, everything will be solved. There will be no problem.