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In the material world, the goodness, the quality of goodness is sometimes tinged with passion and ignorance. But in pure goodness, which is Krsna consciousness, there is no tinge of passion or ignorance. Automatically everything is good

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"In the material world, the goodness, the quality of goodness is sometimes tinged with passion and ignorance. But in pure goodness, which is Krsna consciousness, there is no tinge of passion or ignorance. Automatically everything is good"

Lectures

Bhagavad-gita As It Is Lectures

Kṛṣṇa consciousness, Kṛṣṇa conscious person is not interested that this is good work or this is bad work. He is interested with Kṛṣṇa. Because his activities in Kṛṣṇa consciousness is all transcendental, better than good, śuddha-sattva, pure goodness. In the material world, the goodness, the quality of goodness is sometimes tinged with passion and ignorance. But in pure goodness, which is Kṛṣṇa consciousness, there is no tinge of passion or ignorance. Automatically everything is good.
Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968:

Yajñārthāt karmaṇo 'nyatra loko yam. And if you do on your account, there will be reaction. Either you do good work or bad work, there will be reaction. If you do good work, you'll get good result, and if you do bad work, you will get bad result. That's all right. But within this material world... Suppose if you do pious activities. So what is the result of pious activities? According to śāstra, the effect of pious activity is that you can get birth in a very respectable, aristocratic family, you can get very nice wealthy position, you can become very beautiful, and you can become very learned. These are the four principles of pious activities, according to śāstra. And if you do just the opposite, you take your birth in abominable family or in lower, degraded animal species of life, no education, no beauty, no knowledge. There are so many things. So if you have to believe śāstra, these are the effects of bad and good works. Now for a person who is in Kṛṣṇa consciousness, he is not concerned with aristocratic family or abominable family. He wants to stop birth. So suppose one gets birth in aristocratic family or very nice family, what is the gain there? You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb. That does not make any difference.

So Kṛṣṇa conscious person is neither interested in pious activities or impious activities, but one who is in Kṛṣṇa consciousness, all activities are pious, transcendental, automatically. He hasn't got to try separately. Yasyāsti bhaktir bhagavaty akiñcanā (SB 5.18.12). Anyone. Take for example nonviolence. Nonviolence is good quality. Now here, you see Kṛṣṇa and Arjuna. Arjuna is a devotee of Kṛṣṇa. Automatically he's trying to be nonviolent. "Why should I fight?" This is Kṛṣṇa consciousness. Because he is devotee of Kṛṣṇa, nonviolence is already his quality. People are starting vegetarian society to become vegetarian, a very uplifted society. But the persons who are in Kṛṣṇa conscious, they are already vegetarian. That means the people in the ordinary status, they are trying to acquire some good qualities, but in Kṛṣṇa conscious person you will find all the good qualities automatically. That is the difference. So Kṛṣṇa consciousness, Kṛṣṇa conscious person is not interested that this is good work or this is bad work. He is interested with Kṛṣṇa. Because his activities in Kṛṣṇa consciousness is all transcendental, better than good, śuddha-sattva, pure goodness. In the material world, the goodness, the quality of goodness is sometimes tinged with passion and ignorance. But in pure goodness, which is Kṛṣṇa consciousness, there is no tinge of passion or ignorance. Automatically everything is good. Yes.