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In that kissing process (when Bhisma was piercing Krsna with arrows) even blood comes out, still, it is pleasure. The lover does not complain. It is very suitable example given by Visvanatha Cakravarti Thakura

Expressions researched:
"In that kissing process even blood comes out, still, it is pleasure. The lover does not complain. It is very suitable example given by Viśvanātha Cakravartī Ṭhākura"

Lectures

Srimad-Bhagavatam Lectures

Brahman does not mean no variety. Varieties. There is fighting. Just like Kṛṣṇa was taking pleasure when His devotee Bhisma was piercing Him with arrows. Actually He was taking pleasure. So Viśvanātha Cakravartī has given this example, that this can be realized by this example, that when a lover kisses the opposite lover, even sometimes kissing there is blood come out, still, it is pleasing. In that kissing process even blood comes out, still, it is pleasure. The lover does not complain. It is very suitable example given by Viśvanātha Cakravartī Ṭhākura. So when Kṛṣṇa enjoys with His devotee, the fighting with piercing Kṛṣṇa's body, that is being enjoyed by Kṛṣṇa.

Fighting means must be inimical propensity. Unless you think, "I am your enemy," and I think, "You are my enemy," the fighting is not going on. If I think, "I am fighting with my friend," it will be false fighting. Fighting must be between two strong enemies. Therefore sometimes Jaya-Vijaya come. The question is that why the living entity falls down. It is not falls down. Just like Jaya-Vijaya came just to satisfy his master.

His master desired fighting, so some of His servant went to the material world and became great enemy, like Hiraṇyakaśipu, Rāvaṇa. For killing Rāvaṇa, Rāma is coming. Well, Rāvaṇa could not be killed without Rāma. If Rāma desired, millions of Rāvaṇas could be killed in one second. And why He is coming to . . . personally to fight with him? Just to satisfy a pleasure pastime that, "I shall fight." That is variety.

Brahman, Brahman does not mean no variety. Varieties. There is fighting. Just like Kṛṣṇa was taking pleasure when His devotee Bhisma was piercing Him with arrows. Actually He was taking pleasure. So Viśvanātha Cakravartī has given this example, that this can be realized by this example, that when a lover kisses the opposite lover, even sometimes kissing there is blood come out, still, it is pleasing. In that kissing process even blood comes out, still, it is pleasure. The lover does not complain. It is very suitable example given by Viśvanātha Cakravartī Ṭhākura. So when Kṛṣṇa enjoys with His devotee, the fighting with piercing Kṛṣṇa's body, that is being enjoyed by Kṛṣṇa. I think I have explained this in Bhāgavata.

So impersonal, without any variety, nobody can live. No live . . . even Kṛṣṇa, the Supreme Lord, He can also say. He wants variety. So this variety of forms . . . because they want variety of enjoyment, therefore they have got different forms of body according to the association. So Māyāvādī philosophers, when they come to know that this is māyā's place, so therefore they want to make it variety-less, formless. This is their theory.

Page Title:In that kissing process (when Bhisma was piercing Krsna with arrows) even blood comes out, still, it is pleasure. The lover does not complain. It is very suitable example given by Visvanatha Cakravarti Thakura
Compiler:Soham
Created:2023-03-08, 16:26:11
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1