Prabhupāda: We have no objection, that . . . because our principle is kṛṣṇa-bhakti nitya-siddha. So kṛṣṇa-bhakti is there in everyone. So leper or non-leper. Just like our Vivekananda, he took up daridra-nārāyaṇa. This is an absurd proposition. Nārāyaṇa is never daridra. But if you put this argument, that Nārāyaṇa is everywhere, so if Nārāyaṇa is everywhere, why you take up only daridra-nārāyaṇa? Why not dhanī-nārāyaṇa also? If you have got so broad vision that Nārāyaṇa is everywhere, therefore we see everyone, so why you particularly take the daridra-nārāyaṇa? Similarly, kṛṣṇa-bhakti is everywhere. It is in the leper or non-leper. So why should we take particularly the leper? So that is outwardly a social service, that they are taking care of the leper. So if that vision, it will not be right. Kṛṣṇa-bhakti even requires . . . even a karmī like big, big owner of factories, he's more diseased than the leper, because he has no kṛṣṇa-bhakti. So we have to take care of the leper and the richest man also if he has no kṛṣṇa-bhakti.
Mr. Raju: That also. That also.
Prabhupāda: No, therefore we should not make any distinction that only the lepers will be taken care of.
Mr. Raju: Again, (Hindi) a rich man or somebody comes, prays . . .
Prabhupāda: Everyone is more than leper.
Mr. Raju: He takes prasāda in the temple, he goes. But this man is not allowed. He can't come. Therefore God goes to him.
Prabhupāda: We have to take . . . you cannot manufacture where God goes. You should have to take lesson from God. That is one thing. If we manufacture ideas, that will never be successful. That will never be successful. Don't manufacture ideas. If you want to be servant of God, you must take instruction from God. That is wanted. You cannot manufacture idea, that "God wants this." So first of all try to understand what is God's mission. God's mission is, it is clearly said, yadā yadā hi dharmasya glānir bhavati (BG 4.7). So, more or less, everyone is entangled with this glānir dharma. They have manufactured. Just like the demigod worship. This is a glānir dharma. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). And Kṛṣṇa clearly says, kāmais tais tair hṛta-jñānāḥ yajante anya-devatāḥ (BG 7.20).
So if you want to utilize, people are giving in good faith, Bālajī, Kṛṣṇa, their hard-earned money, whatever we are giving something. Yajña, that is wanted. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). That money should not be utilized for any other purpose except yajña. First of all, you have to decide like that. Then we can give you direction. First of all, you have to decide that this money, not a single farthing should be spent for any other purpose than performing yajña. Then we can give you right direction. And if you have plan to utilize this money for any other purpose, that is not Kṛṣṇa's mission; that is your mission. So first of all you have to decide whether you are going to execute Kṛṣṇa's mission or your mission. Kṛṣṇa's mission is very clearly defined. It is there. Everything is declared there in the Bhagavad-gītā. We can do it very nicely. But if you want to do any other mission, then you can do. You are government, you are in power, you can do that. But that will not be pleasing to Kṛṣṇa. He has got a mission. That is stated: dharmasya glānir bhavati. So any dharma, so-called dharma, which does not awaken their Kṛṣṇa consciousness is glāniḥ. Kṛṣṇa does not want that. If you're against the will of Kṛṣṇa, against the mission of Kṛṣṇa, if you want to do something, you can do it. People are doing so many things. That is also mentioned by Kṛṣṇa.