The next stage is for brāhmin to become Vaiṣṇava. To become Vaiṣṇava. Because brahmaṇo hi pratiṣṭhāham. Simply one . . . if one stop simply by brahma knowledge and does not make further progress, that is not perfection. Perfection is, Kṛṣṇa says that, "I am the origin of brahma-jyotir." Therefore from the brahma-jyotir one should make progress up to Kṛṣṇa. Just like sunshine. You are in, everyone, is sunshine. That's all right. But if you have got power, then you'll reach the sun planet, you'll see the sun-god, because the original source of the sunshine is the sun-god. Similarly, brahma-jyotir, the origin of brahma-jyotir is Kṛṣṇa, brahmaṇo hi pratiṣṭhā. Brahmajyoti is emanating from the body of Kṛṣṇa. It is . . . it is confirmed in the Brahma-saṁhitā, yasya prabhā prabhavato jagand-aṇḍa-koṭi (Bs. 5.40). So in this way we make progress.
So here Arjuna, although he was fighter, Arjuna did not change his position. He did not become a brāhmin. After hearing Bhagavad-gītā it is not that he gave up his profession as a kṣatriya and went to Himalaya to become a brāhmin, meditation. No. He became perfect by his own profession. How? Because he satisfied Kṛṣṇa. So you can be situated in any position—that does not matter—but try to satisfy Kṛṣṇa. That is Kṛṣṇa consciousness movement: how to satisfy Kṛṣṇa. It is not very difficult. Kṛṣṇa says . . .
Now you can say that, "Arjuna was a fighter, and there was great need of the Kurukṣetra fighting, so he satisfied Kṛṣṇa. But I am a poor man, I am not kṣatriya, not . . . (indistinct) . . ." That doesn't matter. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). No, you come here. Here is Kṛṣṇa. You always think of Kṛṣṇa, man-manā. You become devotee of Kṛṣṇa.