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If you actually approach the Supreme Father, there is no death. Death cannot touch you, you have got such a father. Just approach him. Aisvrayasaya samagraya viryas . . . He is so powerful

Expressions researched:
"if you actually approach the Supreme Father, there is no death. Death cannot touch you, you have got such a father. Just approach him. Aisvrayasaya samagraya viryas . . . He is so powerful"

Lectures

Sri Caitanya-caritamrta Lectures

Why should we play in that way? We are actually king's son, the Supreme, Parameśvara, the Supreme Father. He is not only Supreme by name, but He is aiśvaryasya: He is the proprietor of all wealth. Samagrasya. All wealth. Samagrasya means all . . . aiśvaryasya samagrasya, vīryasya. Here my father may be weak. Oh, he cannot give me protection. When death is drawing me, dragging me, oh, my father cannot give me protection. But if you actually approach the Supreme Father, there is no death. Death cannot touch you, you have got such a father. Just approach him. Aisvrayasaya samagraya viryas . . . He is so powerful. Even in this world, why you? You are conscious of your father, Kṛṣṇa conscious. Your father gives you all protection, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31).

Uttisthatā jāgrata prāpya varān nibodhata: "Oh, you human being, you are sleeping under material spell, under illusion. Oh, no, no. Don't do this. Get up! Get up! Just act, and have your share of happiness. You are son of God. You are son of the Supreme. Why you should suffer? Just search out." This is the instruction of Vedas. Very nicely it is given. The Vedas instruct that you should not toil so much hard for simple existence. You are the son of the Supreme. And what is that Supreme? Aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47)

Here we claim, "Oh, he is my father. He has got ten million dollars in his bank." But if you understand that you have got another father, who is real father, who has unlimited wealth, which is cannot finish by spending like anything . . . huh? And actually it is so. We are . . . nobody is here father and son. This is simply dress, just like in a theatrical performance. I think this word agitated one of our devotee and left this meeting.But actually this is the fact. That means he wants to keep this dress and at the same time become Kṛṣṇa consciousness. Your see?

So actually, this material stage-acting—"my father," "my son," "my family," "my country" and so many—aham mameti. Aham, "I am," and "mine." This is the disease of this material world. "I am something, lord, and everything mine." So this is simply stage play. And soon as the body is finished, this play is also finished. Just like in theatrical performances, as soon as the time is over, the (indistinct) is there, and you have to give up your dress and become Mr. Such-and-such. No more king, no more nothing. And while playing in the stage, "Oh, I am king," "I am queen," "I am this, and so many things I was doing." And as soon as the play is over, I am neither king, neither queen; I am ordinary Mr. John or Mr . . . that's all.

So why should we play in that way? We are actually king's son, the Supreme, Parameśvara, the Supreme Father. He is not only Supreme by name, but He is aiśvaryasya: He is the proprietor of all wealth. Samagrasya. All wealth. Samagrasya means all . . . aiśvaryasya samagrasya, vīryasya. Here my father may be weak. Oh, he cannot give me protection. When death is drawing me, dragging me, oh, my father cannot give me protection. But if you actually approach the Supreme Father, there is no death. Death cannot touch you, you have got such a father. Just approach him. Aisvrayasaya samagraya viryas . . . He is so powerful. Even in this world, why you? You are conscious of your father, Kṛṣṇa conscious. Your father gives you all protection, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31).

It is stated in the Bhāgavata. Bhagavad-gītā. Kṛṣṇa says to Arjuna, "My dear Arjuna you declare it to the world that my devotee will never be vanquished." So we have got such a relationship, we have got such a father. So Lord Caitanya says:

sarvajñera vākye kare dhanera uddeśe
aiche veda-purāṇa jīve 'kṛṣṇa' upadeśe
(CC Madhya 20.129)

The, all the scriptures they are advising you to search out your real father. To search out your real father then you will be happy. Don't try to be happy by this false dress and false father, false platform. No. The scriptural instruction nobody, no scripture in the world instructs you that you will become happy here. No. Take Bible, take Koran or take Bhagavad-gītā or any scripture. Even, I mean to say, Buddhist scripture. Lord Buddha was a King's son why did he give up everything? He become a mendicant and placed himself in meditation in Gaya underneath a tree. So that philosophy also does not say that you enjoy this material world. Nobody will say: "And be happy here." No scripture will say like that. Every scripture will say that you find out your real father. Come back, back to Godhead that is the real.

The modern foolish creatures they may find out something that here we have to adjust things. Here we shall make the heavenly kingdom. No, Bhagavad-gītā does not say that, duḥkhālayam aśāśvatam (BG 8.15).

Page Title:If you actually approach the Supreme Father, there is no death. Death cannot touch you, you have got such a father. Just approach him. Aisvrayasaya samagraya viryas . . . He is so powerful
Compiler:Soham
Created:2023-02-09, 06:16:34
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1