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If we practice to sit on the floor, there is no necessity of this couch. We are not refusing couch if available, but not that without couch I cannot sit. This kind of civilization is condemned

Expressions researched:
"If we practice to sit on the floor, there is no necessity of this couch. We are not refusing couch if available, but not that without couch I cannot sit. This kind of civilization is condemned"

Lectures

Srimad-Bhagavatam Lectures

Just like we are sitting on the floor. If we practice to sit on the floor, there is no necessity of this couch. We are not refusing couch if available, but not that without couch I cannot sit. This kind of civilization is condemned. Besides that, we have got our own business. The real business is athāto brahma jijñāsā.

Nowadays, dāmpatye ratim eva hi svīkāram eva udvāhe: marriage takes place simply by agreement between the parties, the boy and the girl. They can go to any magistrate and get it registered. But according to Vedic system, that is not the system. The system is the father, mother also must agree. The agreement must be, the parents' sanction must be there.

So guṇa-gaṇāḍhyāya, Kardama Muni, great yogī, what to speak about his qualities. Dadau tulyām, and Devahūti also equally qualified. So this kind of marriage is very happy marriage, and the result of such marriage is Kapiladeva. Because the marriage was very appealing, therefore Lord Kapiladeva, incarnation of Kṛṣṇa, He appeared in the womb of Devahūti. There are two Kapilas. Original Kapila is the son of Devahūti and Kardama Muni; therefore He is particularly known as Devahūti-putra Kapila. Sāṅkhya philosophy was enunciated by Him. He taught His mother also. You'll find all those instructions of Kapila Muni to His mother. So the system was very nice. Everything was there. There was no question of simply brahmacārīs. No. There are married couples. This Kardama Muni was a great yogī. Still, he married. There was no disturbance. Although he promised one son only to Devahūti, but I think he got another nine daughters.

So very nice system, everything was there—but for the purpose of realization of the highest truth. That is the civilization. Nothing has to be stopped; everything can go on. For bodily comforts we are very much busy; that's nice. But if you increase the bodily comforts, there is no limit. That should not be the purpose of life. In a Bengali proverb it is said, śarīre na mahaseya ye sahaye taya saba. This body is so nice that if you practice something, it will be accustomed. Just like we are sitting on the floor. If we practice to sit on the floor, there is no necessity of this couch. We are not refusing couch if available, but not that without couch I cannot sit. This kind of civilization is condemned. Besides that, we have got our own business. The real business is athāto brahma jijñāsā. Jīvasya tattva-jijñāsā (SB 1.2.10). In the Śrīmad-Bhāgavatam you will find, kāmasya nendriya-prītir (SB 1.2.10). So there are some necessities for sense gratification, but not for the senses, but for spiritual upliftment. Jīvasya tattva-jijñāsā. The life is meant for inquiring about the Absolute Truth.

So we cannot spare our valuable time for bodily comforts, sacrificing our real aim of life, self-realization. That is not civilization. That is animal civilization. First consideration is self-realization. Therefore you'll find Vedic civilization very simple because they took it main business, self-realization. The bodily comforts . . . Big, big kings, because they had to rule over the country, some gorgeous type, style of living. They were . . . Ordinary persons, they were satisfied in a cottage. Still you'll find in India in the villages—I think here also the same—they don't mind. I see from the street the original walls. They are not very much interested how to live comfortably. The real purpose of life should be such. At the present moment the civilization is simply for bodily comfort. Divasa-śarīra-sāje. Whole day is spoiled for trying how to make the . . . keep the body in comfortable situation. That is not the purpose of life. The purpose of life is, we should supply the necessities of the body as you can keep fit for executing spiritual purpose. But at the present moment there is no spiritual purpose, simply bodily comforts. This is the civilization of animals. As animals they do not know anything except bodily comforts. If human society becomes like that, then it is animal society. And because it is animal society, there is no peace in spite of advancement of material comforts.

Page Title:If we practice to sit on the floor, there is no necessity of this couch. We are not refusing couch if available, but not that without couch I cannot sit. This kind of civilization is condemned
Compiler:SharmisthaK
Created:2022-11-04, 09:22:21
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1