Yena ātmā suprasīdati. Sa vai puṁsāṁ paro dharmo, highest type of religious system, yato bhaktir adhokṣaje, by which one can learn how to love God—that is dharma. Anything else, that is not dharma. That is paśu-dharma. Nandajī has invented a very nice word, mānava-dharma. So mānava-dharma means . . . what is the distinction between mānava and paśu? That distinction is that a man eats, an animal eats; a man sleeps, an animal sleeps; a man has got sexual intercourse, animal has got sexual intercourse; a man also tries to defend, an animal also tries to defend.
So these four principles of dharma, bodily necessities of life, is equal to the man and the animal. If you manufacture very nice, palatable dishes for eating, that does not mean you are advanced in civilization. No. It is eating. So what is the difference between mānava-dharma and paśu-dharma? Mānava-dharma means what Kṛṣṇa teaches—sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is mānava-dharma. Except this, anything, that is paśu-dharma. That is paśu-dharma. Therefore Bhāgavata says, dharmaḥ projjhita-kaitavo atra (SB 1.1.2): "All cheating type of dharma is kicked out from this bhāgavata-dharma."
So actually, if we are interested in mānava-dharma, we should take instruction from the authorities. Don't try to manufacture dharma. That is not possible. You cannot manufacture. dharmaṁ tu sākṣāt bhagavat-praṇītam (SB 6.3.19). Dharma means the codes given by God. That is dharma. Just like law means given by the state. You cannot manufacture law at your home. That is not possible. Nobody will care for that. Nobody will care for that.
Just like on the street we have got the law, "Keep to the left." So if you say: "Why not go to the right?" you will be immediately arrested; you are criminal. Because it is law by the state. By your consideration, where is the difference between going . . . in some countries, in England . . . England is "Keep to the left," India. America is "Keep to the right." So this may be changed in different countries and different laws, but law means which is given by the state. Similarly, dharma means which is given by God. You cannot manufacture dharma. That will not be applicable.
So therefore Kṛṣṇa says, the Supreme Personality of Godhead says that, "I descend." Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). What is that glāniḥ? When one forgets Kṛṣṇa, or God, and manufacture his own religion, paśu-dharma, he cannot be happy. That is not possible. Just like if you make your own laws, you cannot be happy. You must obey the laws of the state. Similarly, what is the law of God? That is dharma. dharmaṁ tu sākṣāt bhagavat-praṇītam. Dharma cannot be manufactured by any man or any demigod or any saintly person or . . . no.
The dharma is given by the Supreme Personality of Godhead, which He says as the last instruction in the Bhagavad-gītā: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). And actually it is happening all over the world. Since we have presented this dharma, to serve Kṛṣṇa, it is working very wonderfully. We have got branches all over the world, and you will find . . . Some of the samples you will see, those who are chanting Hare Kṛṣṇa mantra, these Europeans, Americans, Canadians—we have got even branch in Iran also—Muhammadans, Christians, Africa. Everyone is taking to this dharma, this Kṛṣṇa consciousness movement.