Just like if a man becomes angry, so somebody tries to satisfy him. Just like somebody . . . sometimes our small child becomes angry and cries very loudly, and the parents satisfy, "My dear boy, you are so nice. Why you are crying? You can take this," just to pacify. Similarly, when Narasiṁha-deva became very angry for killing . . . because He was angry because Hiraṇyakaśipu teased his devotee, Prahlāda, so much. Therefore, He was very, very angry. Vaiṣṇava-aparādha. If anyone offends a Vaiṣṇava, a pure devotee of Kṛṣṇa, he is the greatest offender. Kṛṣṇa never excuses. That I explained yesterday. It is very . . . Vaiṣṇava-aparādha is the greatest dangerous offense.
Therefore, Caitanya Mahāprabhu, in His teaching to Sri Rūpa Goswāmī, He has especially, vaiṣṇava-aparādha hātī mātā (CC Madhya 19.156). You are doing everything . . . he has compared vaiṣṇava-aparādha as mad elephant. He has very nicely metaphorically explained this. Just like you have a nice garden, very good garden, you are watering, you are giving protection, giving manure, everything. But if in that garden a mad elephant enters, then it will destroy everything; all your labor will go to hell immediately. It will destroy everything.
Similarly, you may do anything very nicely; but if you commit offense at the feet of a pure Vaiṣṇava, then all your assets will be immediately vanquished. Vaiṣṇava-aparādha. Because Kṛṣṇa is very angry. Tān ahaṁ dviṣataḥ krūrān kṣipāmy ajasram yoniṣu (BG 16.19), in the Bhagavad-gītā it is said. Kṛṣṇa said, dviṣataḥ krūrān. Dviṣataḥ, those who are envious upon Vaiṣṇava and Viṣṇu, the more dangerous position is to be envious of a Vaiṣṇava. Viṣṇu-aparādha can be excused—God is very kind—but He never excuses vaiṣṇava-aparādha. That is His vow.