Śrīmad-Bhāgavatam, Canto Six, Chapter One, verse number twenty-five. (recites the Sanskrit verse responsively with devotees.)
- sa baddha-hṛdayas tasminn
- arbhake kala-bhāṣiṇi
- nirīkṣamāṇas tal-līlāṁ
- mumude jaraṭho bhṛśam
- (SB 6.1.25)
So the youngest child was very dear. Everyone sneha. Sneha is, another meaning of sneha is oil, liquid. So sneha means affection. So this sneha word is used that there is a liquid, how you say, goes to down. Liquid does not go up. Slow. Similarly, we have got some affection, the affection goes to the lowest. Therefore father and mother's affection generally goes to the youngest. So here also Ajāmila, although he's a cheat, he's a rogue, he's a thief, he has learned all the bad quality, but still the sneha, the affection, that is not lost. So this is natural. Similarly, we have got a natural feeling for Kṛṣṇa. If you study thoroughly, that is called meditation, that "Whom I love." Say for the first time, I love my body. If there is some danger I try to protect myself from the danger. That means I love my body. So the next question will be: "Then why don't you love a dead body?" Suppose your wife or husband, you love, because the husband and wife is in the body, dehino 'smin yathā dehe (BG 2.13). So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody. Now if wife's husband has died, son has died, he's crying. You can say that "Why you are crying?" "Oh, my son is gone, my husband is gone." "Nobody gone. It is lying here." "No, no, no. He's not." So after death we understand that this dead body is neither my husband nor my son. Late experience. But in the beginning there is no such experience. That is called illusion. He's understanding that this dead body is not neither my father, nor my husband, nor my son. He's different from. That is practical example. Otherwise why not take the dead body of your husband or son and keep it? No. That is not possible.