So this is practically being manifested. State, example, in the Bombay, now the land is one crore of rupees' worth. And when I purchased this land I had, might be, three or four lakhs. So it was completely speculation because I was confident that "I shall be able to pay. Kṛṣṇa will give me." There was no money. That's a long history. I do not wish to discuss. But I have got now practical experience that you depend on Kṛṣṇa—there will be no scarcity. Whatever you want, it will be fulfilled. Teṣāṁ nityābhiyuktānām. So be always engaged in Kṛṣṇa consciousness. Then everything will be fulfilled, any desire, if you have got.
- akāmaḥ sarva-kāmo vā
- mokṣa-kāma udāra-dhīḥ
- tīvreṇa bhakti-yogena
- yajeta paramaṁ puruṣaḥ
- (SB 2.3.10)
There are three classes of men: akāma... Akāma means devotee. He has no desire. He has no... Anyābhilāṣitā-śūnyam (Brs. 1.1.11). Personally he has no desire. His only desire is how he would glorify Kṛṣṇa. That is the only desire. Akāmaḥ sarva-kāmo. He is akāma. And sarva-kāma means the karmīs. They are desiring, "Bring money, bring money, bring money, bring money." They are called karmīs, sarva-kāma. Their desire is never fulfilled. And akāmaḥ sarva-kāmo vā mokṣa-kāma (SB 2.3.10), the jñānīs. They want to become united, one with the Supreme, mokṣa-kāma. So Caitanya-caritāmṛta, the mokṣa-kāma Tara madhye mokṣa vāñchā. That is very inferior desire. And Śrīdhara Swami, he has commented on the Bhāgavata verse, atra mokṣa-vāñchā api nirasta. A devotee should not desire even for mokṣa. What is mokṣa? Mokṣa is very insignificant thing for a devotee. Bilvamaṅgala Ṭhākura has explained, muktiḥ mukulitāñjali sevate asmān. "Mukti, she is standing on my door and flattering me, 'Sir, what can I do for you?' " This is mukti. So why a devotee shall aspire about mukti? No.