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I am combination of spirit and matter. As soon as I am spirit, I am away from this matter, this body becomes matter. "Dust thou art; dust thou beist." Yes. So those who are mahatma, they have to take shelter of the spiritual energy

Expressions researched:
"I am combination of spirit and matter. As soon as I am spirit, I am away from this matter, this body becomes matter" |"Dust thou art; dust thou beist" |"Yes. So those who are mahatma, they have to take shelter of the spiritual energy"

Lectures

Bhagavad-gita As It Is Lectures

I am combination of spirit and matter. As soon as I am spirit, I am away from this matter, this body becomes matter. "Dust thou art; dust thou beist." Yes. So those who are mahātmā, they have to take shelter of the spiritual energy. Of course, for God, every energy is His energy.

Mahātmā means one who has enlarged his heart. Enlarged his heart: "Oh, everything belongs to God, and I also belong to God." He's mahātmā. Mahātmānas tu māṁ pārtha: "My dear Arjuna, these mahātmās, they are not in . . . under the control of this material nature." One who can think that "Everything belongs to God, and I also belong to God. Therefore the supreme proprietor is God. Everything should be engaged in His service . . ." this is the qualification of mahātmā, broader. "God is great," and his heart is also has become great for serving the great. He's mahātmā.

Mahātmā, not a stamp, a political leader, mahātmā. Don't misunderstand. "I stamp you mahātmā by votes, and you become God. You become mahātmā," these are not accepted in Bhagavad-gītā. Mahātmā's description is there, that mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ: "He has taken the shelter of the superior, spiritual energy." As we have discussed many times, God has got many energies. Parāsya śaktir vividhaiva śrūyate (Śvetāśvatara Upaniṣad 6.8).

There are unlimited energies, different varieties of energy. Out of that, those who are in the knowledge, they have divided the whole energy into three divisions. What is that? Material energy, spiritual energy and marginal energy. This material energy you are seeing. And the spiritual energy, now we have no knowledge. But the marginal energy, something spirit, something matter, that we are, we living entity. I am . . . as I am, I am spirit. But I am mixed up with this matter. Therefore I am marginal energy, between spirit and matter.

I am combination of spirit and matter. As soon as I am spirit, I am away from this matter, this body becomes matter. "Dust thou art; dust thou beist." Yes. So those who are mahātmā, they have to take shelter of the spiritual energy. Of course, for God, every energy is His energy. Therefore He has no distinction what is spirit and what is matter. But for me, because I am in marginal energy, I have to make distinction that "This is spirit; this is matter."

So mahātmā, those who have broadened their heart for becoming Kṛṣṇa conscious or devoting himself for the service of the great . . . just like to . . . one . . . a government servant, important government servant, he also becomes important; similarly, God is great, and when you are engaged in His service you become great. You become great. That is called mahātmā. So as soon as you take shelter of the spiritual energy of the Supreme Lord, at once you become mahātmā. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ.

And suppose now I have, I mean, identified with the greatness of the Supreme: ahaṁ brahmāsmi. This Vedic word is called ahaṁ brahmāsmi: "I am the . . . I am Brahman." But simply being puffed up, "I am Brahman, I become God," that is another rākṣasīm, another misleading. Here it is said that if you have become Brahman, then you must show your activities in Brahman. Because you are spirit; you are not inactive. To become Brahman does not mean that I become inactive. Oh, in matter I am so much active because I am Brahman. Although I am contaminated with matter, still, I am so active. And when I am purified from matter, do you mean to say my activities stop? What is this reasoning?

By nature I am active. By nature, because I am spirit, and by nature I am active. And my activities are exhibited even I am contaminated with this matter. And when you become purified from matter, do you think you shall be silent? Is there any reason? So do you . . .? To become Brahman does not mean to become void. No. To become Brahman means superior energy. With superior energy, we have to work with superior endeavor and superior energy and superior position. And therefore it is called, in the next line, bhajanty ananya-manaso: "One who has become mahātmā, his symptom is that he's fully engaged in the loving transcendental service of Kṛṣṇa." He is mahātmā.

How can you stop activity? Bhajanty ananya-manasaḥ, jñātvā bhūtādim avyayam. Why does he engage in that way? Because he understands that "If service has to be rendered, it is to Kṛṣṇa and nobody else. I have so long served my senses. Now I shall serve Kṛṣṇa, the proprietor of the senses." That is called mahātmā. You cannot stop your service, because you are meant for service.

Page Title:I am combination of spirit and matter. As soon as I am spirit, I am away from this matter, this body becomes matter. "Dust thou art; dust thou beist." Yes. So those who are mahatma, they have to take shelter of the spiritual energy
Compiler:SharmisthaK
Created:2022-09-04, 07:14:34
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1