The whole battlefield has become Kṛṣṇa-ized. As Kṛṣṇa-ized. Just like if there electric charges, electric current, is in some metal, the whole thing becomes surcharged with electricity, similarly, when Kṛṣṇa is interested in some matter, then the whole thing becomes Kṛṣṇa-ized. Otherwise, there was no need of discussing the Battlefield of Kurukṣetra. So that is the omnipotency.
Now this omnipotency is described in Śrīmad-Bhāgavatam:
- śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
- puṇya-śravaṇa-kīrtanaḥ
- hṛdy antaḥ stho abhadrāṇi
- vidhunoti suhṛt-satām
- (SB 1.2.17)
Now, simply by hearing the Kṛṣṇa-kathā . . . that means, Kṛṣṇa-kathā means . . . this . . . Kṛṣṇa-kathā, there are many. All the Vedic literatures, they are full of Kṛṣṇa-kathā. And all the Vedas means that is also Kṛṣṇa-kathā. Any scripture in Veda that may appear apparently different, but they are meant for Kṛṣṇa-kathā. Kṛṣṇa-kathā.
Because you'll find in the Bhagavad-gītā that vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). The whole topics, they are meant for Kṛṣṇa-kathā.
(aside) You'll excuse me. I am called by nature. I shall . . .
(break) So Kṛṣṇa-kathā . . . śṛṇvatāṁ Kṛṣṇa-kathā. If you kindly simply hear about this kṛṣṇa-kathā, topics on Kṛṣṇa, then what will be the result? Because it is pure, transcendental vibration, the result will be, śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ, hṛdy antaḥ stho abhadrāṇi (SB 1.2.17). We have accumulated many inauspicious things within our heart due to our material contamination for many, many births. Many, many births. Not only this birth, but many, many last birth.
So when we surcharge our heart with the kṛṣṇa-kathā, then the result will be . . . śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ, hṛdy antaḥ sthaḥ. Hṛdy antaḥ sthaḥ. Hṛdy antaḥ sthaḥ means the contaminations which we have accumulated within our heart, that will be washed off. That will be washed off so that your heart will be cleansed of all rubbish things. And, as soon as all rubbish things are cleared off, then we are situated in pure consciousness.
Because it is very difficult to understand, to eradicate oneself from all the designation. Suppose I am Indian. Is it very easy . . .? It is not very easy to take it for granted immediately that I am not Indian, I am pure soul. Similarly, anyone, to not identify with this bodily designation, it is not very easy task.
But still, if we go on hearing the kṛṣṇa-kathā, as we have begun here, it will be very easy. It will be very easy. You . . . you make an experiment. You make an experiment how easily you shall be able to get yourself free from all these designations.