How I become a guru? - Yare dekha tare kaha krsna upadesa (CC Madhya 7.128): "Very simple thing. You instruct only what is instructed by Krsna. That's all." Don't invent. Don't become overintelligent. Remain a poor fool

Expressions researched:
"How I become a guru?" Yāre dekha tāre kaha kṛṣṇa upadeśa" |"Very simple thing. You instruct only what is instructed by Kṛṣṇa. That's all." Don't invent. Don't become overintelligent. Remain a poor fool"

Lectures

Srimad-Bhagavatam Lectures

Caitanya Mahāprabhu says that "You all, every one of you, become guru, everyone." Āmāra ājñāya guru haña tāra ei deśa. Wherever you are living, it doesn't require that you have to travel all over the world. If you have no such capacity, it doesn't matter. You remain wherever you are, but you become a guru. "How I become a guru?" Yāre dekha tāre kaha kṛṣṇa upadeśa (CC Madhya 7.128): "Very simple thing. You instruct only what is instructed by Kṛṣṇa. That's all." Don't invent. Don't become overintelligent. Remain a poor fool. Guru more mūrkha dekhi śāsana, korilā śāsana (CC Adi 7.71). Caitanya Mahāprabhu also presenting Himself as a great fool, because He says, "My Guru Mahārāja found Me a great fool." He was a fool? He was Kṛṣṇa Himself. But one should remain always a fool before Guru Mahārāja. That is progress. If he thinks, "I know more than my Guru Mahārāja," then he's fallen. Yasyāprasādād na gatiḥ kuto 'pi. Then he is finished.

760306 - Lecture SB 07.09.28 - Mayapur

We should not jump over. There are so many literatures, they place Rādhārāṇī as ordinary baladar(?) woman because they do not understand. So therefore Sanātana Gosvāmī has forbidden strictly, that avaiṣṇava-mukhodgīrṇaṁ pūtaṁ-hari-kathāmṛtam, śravaṇaṁ na kartavyam (Padma Purāṇa). "Don't hear from the professional men who are not situated in the Vaiṣṇava behavior." One must be, behavior in Vaiṣṇava. Sadācāra-sampannaḥ. Śrīla Viśvanātha Cakravartī Ṭhākura has warned that "Don't mix it with Vaiṣṇava who is not well trained up, well behaved." You can offer him respect. A Vaiṣṇava offers respect even to the ant. That is another thing. But he has warned, "Don't mix with them, these professional, so-called Vaiṣṇava, sahajiyās." This is warned. Avaiṣṇava-mukhodgīrṇaṁ pūta-hari-kathāmṛtam, śravaṇaṁ na kartavyam: "You should not hear." "Eh? What is the wrong there? The Kṛṣṇa-kathā is there." No, Kṛṣṇa-kathā is there just like milk is there, but if it is touched by the lips of a serpent, it is no more to be taken. It has become poison. So unless one is situated as pure Vaiṣṇava in his dealing, in his behavior, inside and outside, he should not become a preacher because it will not be effective; neither one should hear from such person. But people in general, they cannot understand, but those who are preaching, they must be very sincere, the same way: rūpa-raghunātha pade, haibe ākuti. They should read the literatures, the instruction, just like Upadeśāmṛta, The Nectar of Instruction. We should follow, strictly follow. Then pṛthivīṁ sa śiṣyāt (Upadeśāmṛta 1). Then you'll be able to preach and make disciples all over the world. This is the injunction. That is called gosvāmī. Don't be cheap preacher, cheap guru. No. That is not good. It is not possible.So Prahlāda Mahārāja is one of the mahājana, authorities. How he has gotten this authority? Here it is said, so 'haṁ kathaṁ nu visṛje tava bhṛtya-sevām. So everyone must have his position by giving service to the spiritual master. And who is spiritual master? Tava bhṛtya: who is a servant of Kṛṣṇa.yasya prasādād bhagavat-prasādoyasyāprasādād na gatiḥ kuto 'pikintu prabhor yaḥ priya eva tasyaGuru is described, yasya prasādād bhagavat-prasādaḥ: "By the mercy of guru one can achieve the mercy of the Supreme Personality of Godhead." Yasya prasāda. Yasya aprasādāt: "If guru is not pleased, then he has no place." Na gatiḥ kuto 'pi.sākṣād dharitvena samasta-śāstrairuktas tathā bhāvyata eva sadbhiḥkintu prabhor yaḥ priya eva tasyaWhy the spiritual master position is so great? Because he is very, very confidential servant of Kṛṣṇa; therefore his position is so great.So this is the process: tava bhṛtya-sevā. We have to . . . Ādau gurvāśrayam. First beginning of Vaiṣṇava life is to accept guru, spiritual master, ādau gurvāśrayam, then other things. Because who will teach you? So we have to approach a pure Vaiṣṇava as spiritual master, follow his instruction. And what is his instruction? His instruction is as he was instructed by his spiritual master. He does not invent instruction. This is instruction. The pure Vaiṣṇava, he does not invent anything new. Yāre dekha tāre kaha kṛṣṇa upadeśa (CC Madhya 7.128). Caitanya Mahāprabhu says that "You all, every one of you, become guru, everyone." Āmāra ājñāya guru haña tāra ei deśa. Wherever you are living, it doesn't require that you have to travel all over the world. If you have no such capacity, it doesn't matter. You remain wherever you are, but you become a guru. "How I become a guru?" Yāre dekha tāre kaha kṛṣṇa upadeśa (CC Madhya 7.128): "Very simple thing. You instruct only what is instructed by Kṛṣṇa. That's all." Don't invent. Don't become overintelligent. Remain a poor fool. Guru more mūrkha dekhi śāsana, korilā śāsana (CC Adi 7.71). Caitanya Mahāprabhu also presenting Himself as a great fool, because He says, "My Guru Mahārāja found Me a great fool." He was a fool? He was Kṛṣṇa Himself. But one should remain always a fool before Guru Mahārāja. That is progress. If he thinks, "I know more than my Guru Mahārāja," then he's fallen. Yasyāprasādād na gatiḥ kuto 'pi. Then he is finished.So we should always remain a fool before the spiritual master, even though one is incarnation. Not that "I am incarnation; therefore I have become God." No. Even if you are incarnation, you should remain a humble servant. That is that: tava bhṛtya-sevām. Prahlāda Mahārāja is . . . Daityānāṁ prahlādo 'smi. The Supreme Personality of Godhead incarnates in different societies, different platforms, and He says, "Amongst the Daityas . . ." Amongst the Daityas, there are also devotees. So prahlādo 'smi. Prahlāda Mahārāja is saktyāveṣāvatāra, but still, he says that kathāṁ nu visṛje tava bhṛtya-sevām: "How can I give up this service?" Prahlāda Mahārāja does not say, "My Lord, Nṛsiṁha-deva, I am now so competent. Give me Your service directly." No. Tava bhṛtya-sevām: "First of all give me the opportunity to serve Your servant." This is Vaiṣṇavism.