So this is understanding. So we have to return to that understanding. Therefore it is advised how to make our relationship stronger with Kṛṣṇa. That is recommended here. Tasmiḻ labdha-padaṁ cittaṁ sarvāvayava-saṁsthitam. Don't think that Kṛṣṇa, or God, has no head, no tail. No. Sarvāvayava saṁsthitam. Virāṭa-mūrti. They are repeatedly said in the Śrīmad-Bhāgavatam. But His avayava, different parts of the body, they are different from our, this material, at the present moment the material conception. That is different. He . . . just like we can pick up our foodstuff by this hand. This hand is not just like Kṛṣṇa's hand. Kṛṣṇa's hand appears to be nonmoving. I think my hand is moving, but Kṛṣṇa is so powerful that even He has got the so-called statue hand, a metal hand or a stone hand, He can capture food which you offer. That you have to understand. When Kṛṣṇa is described as "He has no hand," that means He has no that limited hand as we have got. He has got . . . He appears before us just like a stone idol or statue, but He has got all the capacity of the limbs of the body, sarvāvayava. He has kindly appeared before us so that we can see. Here it is recommended that saṁyujyād aṅge. You have to see each and every part of the body, limb of Kṛṣṇa. That is meditation.
This arcā-vigraha . . . by offering worship to the Deity, you see the lotus feet is there, the ankle is there, the mark in the sole is there. Everything is there. So each and every part you study and understand, "Kṛṣṇa is here. Kṛṣṇa is there." This is meditation. It is not that the rascal's theory that God is everywhere except in the temple. No. It is not like that. He is everywhere. Now He has appeared in this temple specifically to show His mercy how we can study very analytically, "Here is feet. Here is hand. The feet is marked with these symptoms. His hand is like this. His flute is like this. His hair is like this. Eyes are . . ." Study everything minutely. Then that is meditation, and this will help you to think of Kṛṣṇa constantly, and that will be trance, samādhi, samādhi, practical. It is not to be imaginary. The Māyāvādīs, they think that it is imagination. No, it is not imagination. It is confirmed by the śāstras, sādhu śāstra guru vākya.
So don't be misled by the Māyāvādīs. As we have got our ācāryas, they are instructing, as Bhāgavatam is instructing, Bhagavad-gītā is instructing, we have to follow. And if we cannot follow, then we should see the ācāryas, how they are doing. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). In this way we have to make our life perfect.