So far the forms of Kṛṣṇa are concerned, they're also unlimited. Śākhā-candra-dig-daraśana kari. So śākhā-candra-nyāye. There is a logic, śākhā-candra logic. What is that? That the sun, uh, moon, at night, is far, far away, but one is pointing out that we can see the moon through the branches of the tree. So there is a location. So through that location one can see the moon. Similarly, although kṛṣṇa-līlā and Kṛṣṇa's pastimes, Kṛṣṇa's forms, no human being can describe, still, as far as possible, Lord Caitanya says, this śākhā-candra-nyāye: just like the branch of a tree is far away from the moon, still, one can see by perspective view through the branches of the tree.
- ihā yei śune, paḍe, sei bhāgyavān
- kṛṣṇera svarūpa-tattvera haya kichu jñāna
- (CC Madhya 20.405)
Now here is Lord Caitanya's order. Whether we do understand or not understand, if we simply submissively give aural reception to these messages of Kṛṣṇa, then gradually we shall understand the whole philosophy and science of Kṛṣṇa consciousness. This is the summary. We may not understand at the present moment about the extensive constitutional position and philosophy of Kṛṣṇa. Still, if we submissively give aural reception to these messages, as it is described in the Caitanya-caritāmṛta by Lord Caitanya, that will help us—Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta.
This hearing process is very nice. That is recommended by Lord Caitanya. Simply by hearing. We do not require to be very highly educated or very good scholar in Vedānta philosophy. Whatever you are, you remain in your place; that doesn't matter. Simply try to hear, and by hearing everything will be . . . svayam eva sphuraty adaḥ (CC Madhya 17.136).
Because the process is that we cannot understand God or we cannot see God unless He reveals. So this revelation will come if we submissively hear. We may not understand, but simply by hearing, we can achieve that stage of life.