Vedic knowledge means perfect knowledge. There is no . . . (indistinct) . . . who can calculate how many forms of life are within the ocean. But from the Vedic literature you get just exact conclusion—900,000 species of life. The botanists, they cannot say how many forms of trees and plants are there. But in the Vedas you'll find, sthāvarā lakṣa-viṁśati—2,000,000's forms of life, of trees and plants. Sthāvara. Sthāvara means the living entities which cannot move, stand in one place. This is a punishment, those who are too much dull. Means . . . dull means cannot understand what is God. That is dullness. Otherwise for eating, sleeping, sex life and defense there is no need of university education. Nobody goes to the university to learn how to eat, how to sleep, how to enjoy sex life, how to defend. There is no education required, because these four kinds of bodily necessities of life are known even to the animals. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. How to eat, the animal knows. Even the newborn child who has no education, no experience, he still . . . even the cats and dogs, cubs, as soon as born, they find out the nipples of their mother and eat or suck. Even the eyes are blind at that time, but still he knows where is their food. Similarly, human child also knows.
So for eating, sleeping, mating and defending, there is no need of education. Education means athāto brahma jijñāsā. That is education. How to know the Supreme Absolute Truth—that is education. But the university, they are educating people how to eat, how to sleep. Eh? They're manufacturing so many eatables, different types of eatables, although God has given immense foodstuffs for human society. Just like these fruits, they're made for human being. They're not eatables for the cats and dogs. They are meant for human being. So eko bahūnāṁ yo vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). Kṛṣṇa, the Supreme Personality of Godhead, has supplied. He is supplying immense foodstuff for all living entities. Tena tyaktena bhuñjīthā (ISO 1). But there is allotment. For the pig, the foodstuff is stool, and for human being, the foodstuff—fruits, flowers, food grains, milk, sugar. So as God has allotted, you use that for your eating. Eating is required. Then your life is successful. Tena tyaktena bhuñjīthā. Do not try to imitate others. Do not try to imitate the hog and the pig to eat stool. That is not human bodies' foodstuff. You eat your own foodstuff. Tena tyaktena bhuñjīthāḥ. This is life.
Food is already there, but the difficulty is that we do not know that we should be satisfied with the foodstuff allotted to us by God. Īśāvāsya. The foodstuff belongs to Kṛṣṇa, God. You cannot manufacture in the factory this nice foodstuff—apple, orange, banana and others, so many hundreds and thousands. So therefore the only business of human form of life is to inquire about the Absolute Truth, the Supreme Lord, Supreme Being. That should be our inquiry. That should be the subject matter of education, not how to eat, how to sleep, how to mate. These things does not require education. Because the animals, they also know. So everyone knows what is his foodstuff, how to sleep. When there is . . . you feel sleepy, he does not ask for, "Give me a good apartment, good bedstead." You'll lie down anywhere and enjoy sleeping. Similarly, how to enjoy sex life, nobody requires university education. So if we waste our time simply for being enlightened how to manufacture different types of foodstuff, how to take it on table and chair, nice dishes or plate, that is waste of time. If you utilize your time for inquiring about the Absolute Truth, that is perfection of human life, not to waste your time in the animal propensities of life. That is not education; that is not human form of life.
So that education will be complete if you become Kṛṣṇa conscious. That is being taught in the Seventh Chapter by Kṛṣṇa Himself. What is that? Mayy āsakta-manaḥ pārtha: "You have to become always absorbed or attached on Me," on Kṛṣṇa. Mayy āsakta. Āsakta means attachment. We have got attachment for so many things. We have got attachment for our family, for our country, for our society, for our business, for our cats, for our dogs—so many things—but we have no attachment for Kṛṣṇa. That is lacking. Therefore life is imperfect. Śrama eva hi kevalam.