Prabhupāda: Rascal. Working, it is already being done, so what is your credit? We are working. You may work also, but what is your credit? Suppose if you become successful. What is your credit? It is already being done by the chicken. Why should you take the laureate title, Dr. such-and-such. Give it to the chicken. What they can do? Can they produce a seed of this, just like one seed produce so many things? Bījāhaṁ sarva-bhūtānām. Where is your credit? (break) Mines, as soon as it is nationalized, nobody will take. In 1950, twenty-five years, twenty-six years ago, I was in Madras, Gauḍīya Maṭha, and there is a bus stop in front of the temple. So every bus was making some sound, huuuuuung, but when nothing was properly oiled. The machine is going to hell when it is managed by the government. As soon as there is government management, nobody wants.
Ātreya Ṛṣi: Impersonalism.
Prabhupāda: Impersonalism. Nobody wants. So long there is proprietorship, the proprietor takes care that, "My machine will go bad if I don't take care." But who cares for that? That showing that so much oil purchased, who is going to check it? People have become dishonest. On account of godlessness, everyone is dishonest. He's dishonest to himself even. Doesn't take care of the body properly. Harāv abhaktasya kuto mahad-guṇāḥ (SB 5.18.12). Therefore you cannot expect good qualities of the human society without injecting God consciousness. (break) . . . in the mass of people amongst themselves. Do they fight very much amongst themselves?
Ātreya Ṛṣi: Not so much. They are not as peaceful as Indians. They are not as peaceful as Indians. They are not as pious as Indians.
Prabhupāda: They cannot be. In India still you will find hundreds and thousands of men are going to take bath in the Ganges in the morning. They might have only one cloth and one napkin, still, they will take twice bath. With the napkin, they change the cloth and wash it and spread it on the ground. By the time he finishes his bathing, the cloth is dry. That is India's advantage. And he puts some fresh cloth, and the napkin is also dry. And he'll become refreshed. And in his loṭā he'll take some water of the Ganges and he'll go home. In Vṛndāvana you'll find many thousands, in the morning, with loṭā they go out, evacuate somewhere, and then wash hands, mouth, with cloth, taking bathing in the Ganges, er, Yamunā. Now they are polluting the Yamunā water, the government. In Vṛndāvana government is opening oil refinery, and people are being encouraged, "These are new temples." Everywhere people are being degraded. They have no tendency to become purified, God conscious, honest. Because they do not believe in the next birth. This garden belongs to the palace? No.
Ātreya Ṛṣi: It is so-called belongs to the people, to the government. But here, palace has a lot of influence.
Prabhupāda: Yes, the king must have. That is . . . clean here.
Hari-śauri: No, they're just looking. Probably the amount of cleaners that's been past, this should be the cleanest spot in the whole park by now.
(Iranian men talking)
Prabhupāda: Pashto language. Pashto.
Devotee: Pashto.
Prabhupāda: This language resembles like that. This Iranian. (break) And they are claiming, "It is ours." Nobody has created anything. God has created for His pleasure. Everything is God's property, and they have made an unfavorable situation, "My property." Now here is a city; it is all right, there is no trouble. But if I say it is my property and you say it is your property, then there is trouble. Then there is immigration department, "Why you are coming here?" Then the dogs barking, yow-yow-yow. This is going on as civilization. First of all, they claim God's property falsely their own, and they create a situation. And for this purpose the whole world is working, how to create a bad situation of proprietorship-right on God's property, that's all.