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Everything vague, simply mental speculation, "maybe," "perhaps." These theories are being forwarded by so-called scientists and philosophers. But we don't accept such things as "perhaps," "maybe." No. We accept what is fact

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"These theories are being forwarded by so-called scientists and philosophers. But we don't accept such things as"

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Lectures

Bhagavad-gita As It Is Lectures

Everything vague, simply mental speculation, "maybe," "perhaps." These theories are being forwarded by so-called scientists and philosophers. But we don't accept such things as "perhaps," "maybe." No. We accept what is fact. It is not a question of belief; it is a question of fact. So this is the fact.


Lecture on BG 2.13 -- Pittsburgh, September 8, 1972:

So here, the perfect knowledge is spoken by Kṛṣṇa:

dehino 'smin yathā dehe
kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati
BG 2.13
Dehinaḥ, of the living soul, the body is changing. Similarly, after death, after so-called death... Because there is no death. After stoppage of the function of this gross body, the soul is transferred to another gross body. This statement we get from Bhagavad-gītā. And if we accept this statement, "This is fact," then our spiritual life immediately begins. Without this understanding, there is no question of spiritual understanding. Everything vague, simply mental speculation, "maybe," "perhaps." These theories are being forwarded by so-called scientists and philosophers. But we don't accept such things as "perhaps," "maybe." No. We accept what is fact. It is not a question of belief; it is a question of fact. So this is the fact.

Now, how the soul is transmigrating? Suppose after this life, I get better life, that's nice. But if I get lower life, then what is the condition? Suppose next life I get the life of a cat or dog or cow. Suppose you get again birth in America. But if you change your body, then whole circumstances change. As human being, you are given all protection by the state, but as soon as you become another body, either tree or animals, the treatment is different. Animal is going to the slaughterhouse; trees are being cut out. There is no protest. So this is the condition of material life. Sometimes we are getting better condition of life, sometimes we are getting lower condition of life. There is no guarantee. That will depend on my work. That is practical. In this life also, if you become educated, then your future is very nice. If you are not educated, then your future is not so bright. Similarly, this human form of life, we can make a solution of this repeated birth and death. And that is the only business of human form of life, how to get out of these material conditions of life: birth, death, old age, and disease. We can make solution. And that solution is Kṛṣṇa consciousness. As soon as we become Kṛṣṇa conscious... Kṛṣṇa conscious means Kṛṣṇa, the Supreme, He, Lord, God. We are part and parcel of Kṛṣṇa. This is Kṛṣṇa consciousness. Simply to understand that... Just like you understand your father, and your brothers and yourself. You are all sons of the father. So it is not difficult to understand. As father maintains the whole family, similarly, Kṛṣṇa, the Supreme Lord, or God, He has many innumerable sons, living entities, and He is maintaining the whole body, whole family. What is the difficulty? Then next duty is to become developed consciousness. Just like a good son, when he feels that "Father has done so much for me. I must repay it, or at least I must accept obligation what my father has done for me," this much feeling is called Kṛṣṇa consciousness.