Girl devotee: Śrīla Prabhupāda, even though we're all living entities, part and parcel of Kṛṣṇa, even if we don't surrender to Kṛṣṇa in this lifetime, will we eventually surrender to Him, each and every one of us?
Puṣṭa Kṛṣṇa: Will everyone . . . even if we don't surrender to Kṛṣṇa in this life, will everyone surrender to Kṛṣṇa? Will everyone go back to Godhead eventually?
Prabhupāda: Hmm? So you have got doubt? Rest assured not everyone will do that. So you have no worries. It is not that everyone will do that. Therefore Caitanya Mahāprabhu says, ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva (CC Madhya 19.151). Unless one is bhāgyavān, very fortunate, he'll not go back to home, back to Godhead. He will rot here. So this Kṛṣṇa consciousness movement means we are trying to make people bhāgyavān. If he wants, he can become bhāgyavān. That is our attempt. We are creating so many centers. We are teaching how to become bhāgyavān, fortunate, how to go back to home, how he can be happy. Now, if one is fortunate, they will take this instruction and turn his life. Therefore this is mission. But without becoming bhāgyavān, nobody can go. Fortunate. So we are giving them chance to become fortunate. This is our mission. The most unfortunate is getting the chance of becoming fortunate. Any one of us can consider this, how from unfortunate life they are coming to fortunate. This is Kṛṣṇa consciousness movement, that we are giving chance to the unfortunate. Everyone is unfortunate. Everyone is a rascal. We are giving chance how to become intelligent and fortunate. This is Kṛṣṇa consciousness. If the people are not so unfortunate and rascal, then what is the meaning of preaching? Preaching means that you have to turn the rascals and unfortunate to become intelligent and fortunate. That is preaching. But unless you are fortunate and intelligent, you cannot take to Kṛṣṇa consciousness. That is a fact.
Puṣṭa Kṛṣṇa: Can intelligence be created in an unintelligent person?
Prabhupāda: Everyone is intelligent. That I have already explained. Everyone has got brain and intelligence, but he has to use it properly. That is wanted. That is education. You cannot teach a stone how to manufacture this microphone. That is not possible, because he has no intelligence. But even one is dull-brained, you can teach him by education how to manufacture this microphone. So intelligence is there, every living entity. Now, to train them how to utilize his intelligence . . . so one who is fortunate, he becomes trained up in intelligence how to go home, back to home, back to Godhead. And one who is not fortunate, his intelligence is used how to go to hell. That's all. That is duṣkṛtina. To become a member of the hellish condition of life, that also requires intelligence. How to become first-class thief, how to become first-class cheater, first-class drunkard, first-class smuggler—does it not require intelligence? It requires intelligence. But their intelligence is being used for going to hell, another intelligence is being used to going back to home, back to Godhead. Intelligence is there in both the cases. Now, it is the technique, how to use it. That's all. That requires.
So duṣkṛtina, "Those who are simply engaged in sinful activities and utilizing intelligence in that way," na māṁ prapadyante, "they cannot surrender unto Me." So the intelligence is there. Everything is there. Senses are there. They have to be purified. Tat-paratvena nirmalam (CC Madhya 19.170). The Kṛṣṇa consciousness movement is to purify intelligence, not that intelligence is external, pushed in within him. No. Intelligence there, but at the present moment he is polluted. His intelligence is covered with so many dirty things. That has to be cleansed. Ceto-darpaṇa-mārjanam (CC Antya 20.12). That is Kṛṣṇa consciousness movement. His intelligence has to be cleansed. Other . . . intelligence is there. Without intelligence, how one can be living being? Then he is stone. The Buddha philosophy, they mean to say that "Kill your intelligence. Then no more suffering from pain or pleasure." Just like stone, it has no feeling or suffering or pleasure. So that is not possible for the living entity to become as dull as the stone. That is not possible.