So here it is, says, dharmasya hy āpavargyasya na artha arthāyopakalpate. There are four principles in the material world: dharma, artha, kāma, mokṣa (SB 4.8.41, CC Ādi 1.90). Human life begins from religious life, because in the animal life there is no religion. Animal life—cats' life, dogs' life, tigers' life, or any other less than human being. . . Especially civilized human being all over the world, there is some type of religion, either it may be Hindu religion or Christian religion or Muhammadan religion or Buddhist religion. That is the sign of civilized human society. Dharmeṇa hīnaḥ paśubhiḥ samānaḥ. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhiḥ narāṇām (Hitopadeśa 25). Eating, sleeping, sex life and defense, they are common either to the human being or to the animals. So what is the difference between animal and human being? The difference is that a human being, civilized being, has some sort of religious understanding. The cats and dogs, they have no such thing. That is the difference. Therefore, when human being becomes irreligious, without any religion, then it is no better than the cats and dogs. Dharmeṇa hīnaḥ paśubhiḥ samāṇaḥ.
So civilized human being must have religion. But religion does not mean to develop or improve economic condition. Generally people go to church, to temple, to express some, I mean to say, awful condition, ārtaḥ jijñāsuḥ. Catur-vidhā bhajante māṁ sukṛtino 'rjuna. What is the next line? Ārto arthārthī jijñāsur jñānī ca bharatarṣabha (BG 7.16). Four classes of men in the beginning take to God consciousness if they are pious, sukṛtinaḥ. Sukṛti means pious. One who does not act sinfully, he is called sukṛti.