Just like Dhruva Mahārāja. Dhruva Mahārāja was undergoing tapasya, and he was meditating upon Viṣṇumūrti within his heart. All of a sudden the Viṣṇumūrti disappeared. So his meditation broke, and immediately opened his eyes, he saw the Viṣṇumūrti in his front. He's there. So similarly, you think of Kṛṣṇa always, always think of—when you will be perfect, you'll see Kṛṣṇa in your front, talking with you. This is the process. You'll see one day. But you should not be very much hasty, "Oh . . ." Of course, that is good: "Why I am not seeing Kṛṣṇa? Why I am not Kṛṣṇa seeing, seeing . . .?" So we should not be very much hasty. We must wait for the mature time.
The example is given that generally a woman wants a child. Now she's married, and if she thinks, "Let me have immediately a child," that is not possible. You wait. Now you are married, you have got husband, you must get a child. That's a fact. Similarly, because you have engaged yourself in Kṛṣṇa consciousness, avyarthe kalatvaṁ nāma-gāne sadā ruciḥ . . . this is called firm faith that, "Now, because I am engaged in Kṛṣṇa consciousness business, so I must be able to face Kṛṣṇa, face to face, see Kṛṣṇa face to face. That I must have." So don't be disappointed. Go on with your Kṛṣṇa consciousness activities. Time will come when you'll see Kṛṣṇa, just like Kuntī is seeing, face to face. There is no doubt about it.
So here it is said, tvayi me ananya-viṣayā matir madhu-pate. Kṛṣṇa's another name is Madhu-pati. He has got thousands name. Madhu-pati means He killed the demon Madhu. From that, madhu-pate. What is it there here? Madhu-pate?
Devotee: "O Lord of Madhu."
Prabhupāda: "O Lord of Madhu." So madhu-pate ratir . . . ratim udvahatād addhā. The example is given very nicely. Just like river. Especially . . . the Kṛṣṇa consciousness is not ordinary river, but it is just like Ganges. Ganges is very pure, directly connected with Kṛṣṇa. So, "As the river flows down towards the seas, similarly, my attraction will go down incessantly to touch Your lotus feet like the Ganges." This is the prayer of our Kuntīdevī. So incessantly, without any deviation, ananya-bhakti . . . this is called ananya-bhakti. Ananya, in the ananya-bhakti . . . in the Bhagavad-gītā it is stated ananya-bhāva, "Without any deviation." Even such person is found to be little misbehaved, still he's to be considered as sādhu.