Prabhupāda: How can He commit any mistake? Then there is no meaning of full knowledge. If you are in full knowledge, then how you can commit mistake? So this ignorance of duality, because they say that "We see two because it is due to our ignorance. All, everything is one," but here you cannot apply that ignorance to Śrī Kṛṣṇa. Otherwise, His instruction of whole Bhagavad-gītā, which is so importantly taken by all authorities, all scholars, then it is at once rejected. If it is supposed that Śrī Kṛṣṇa was also to commit mistake, or He was in imperfect knowledge, then whole thing becomes rejected. So it is not, not like that.
So Śrī Kṛṣṇa, He is the Supreme Personality of Godhead, He's in full knowledge, and therefore as He says that "Either Myself or yourself or all these persons, kings and soldiers, who are assembled here, they're all individuals. In the past they were individuals, in the present we are individuals, and in the future they will continue to be individuals." Now, one thing... Suppose another argument is that due to ignorance... Just like an animal. It thinks that there is water in the desert, on the reflec...
Woman: What?
Prabhupāda: Water in the desert. Now, in the desert, due to sun's reflection... You might have experienced in the street also, during blazing sun. It appears like water. Now, that animal, because it has no knowledge, it is, I mean to say, flying towards water in the desert. Although there is no water. But a sane man like you and me, or a human being, he knows that there is no water. There is no water. So this direction, that there is water, this mistake is committed by the animal because he, it has no sufficient knowledge. But one, a human being who has got sufficient knowledge, he does not commit that mistake. Yes.
Woman: Does an animal make that mistake? I thought the animals...
Prabhupāda: Eh?
Woman: ...wouldn't, would, uh...
Prabhupāda: No, no. This is a...
Woman: ...not see the water that our eyes tell us that there is a mirage in the desert.
Prabhupāda: Yes. I mean to say, any sane man who has got the knowledge that "This is only reflection of the sun; it is not water," he will never go there. He knows that it is useless to search water in the desert. Similarly, if Śrī Kṛṣṇa is in full knowledge, He cannot say that in future also we shall all remain individuals. He says that in the future also we shall continue to be individuals. Now, He cannot give us misdirection. Suppose we, in the future we shall not remain. After liberation, we shall not become, remain, individuals. Then that sort of misguidance cannot be given by Śrī Kṛṣṇa. Just like a sane man cannot direct you that "Just go there. There is water in the desert." A man with perfect knowledge cannot give you that direction. A animal may go there. That is a different thing. Similarly, when Śrī Kṛṣṇa says that "In future also, we, all these, yourself, Myself, and all these, they will keep their individuality," so that is not a misdirection.