Mexico. So anyway . . . so they are called cannibals, and in Sanskrit it is called puruṣādaiḥ, puruṣādaiḥ. Puruṣādaiḥ means the cannibals and the man-eaters. Still there are. So here it is said, arakṣyamāṇāḥ striya urvi bālān śocasy atho puruṣādair ivārtān. So puruṣādaiḥ means . . . "Unscrupulous men" also can be drawn. But puruṣādaiḥ means the man-eaters. So suppose in this Hawaii city, in Honolulu city, you understand that some cannibals have come; they are taking away human being for eating. Then what is your concern immediately? Immediately concern will be, if you are at all actually responsible, then the immediate concern will be striya urvi bālān: to give protection to the weaker section of the population, namely the women and the children. So in other words, it is our first duty to give protection to the women, the weaker section, the woman and children.
So Dharmarāja is asking, "Mother Earth, whether you are concerned because you are not at the present moment very much strong or very much able to give protection to the women and the children?" This is Vedic civilization. You give protection to the women, to the children, to the brahmin, to the cow and to the old men. First duty. First duty is to give protection to the old men, women, children, cow and brahmin. That is questioned in the next part, brahma-kule kukarma, kukarmaṇy abrahmaṇye rāja-kule. Brahma-kule. The brahmins should be protected, but if there are, even in the brahmin family, who are addicted to these sinful activities, that is also becomes a concern. Similarly, if the royal family, or the ruling class of men, they do not respect the brahminical culture, that is also a subject matter of concern.
So in the Vedic civilization there was no such problem as petrol problem and food problem or . . . no. The problem was whether the civilization was going nicely, whether the human civilization is making progress toward the ultimate goal of life, not to bother with the temporary problems. Temporary problems has been described in the Bhagavad-gītā, tāṁs titikṣasva bhārata. Mātrā-sparśās tu kaunteya.
- mātrā-sparśās tu kaunteya
- śītoṣṇa-sukha-duḥkha-dāḥ
- āgamāpāyino anityās
- tāṁs titikṣasva bhārata
- (BG 2.14)
Anything except this problem . . . there are problems always. This is a world of problems. So . . . just like this summer season, that is also problem. The winter season, that is also problem. So many people come here in Hawaii because they cannot tolerate too much severe cold in the mainland. They come here. And again, when you come here, when it is too much hot, warm, then we require fan, we require refrigerator, we require so many . . . so problem is there. So Kṛṣṇa is saying: "My dear Arjuna, problems there will be." This is material world. You cannot avoid problem. But you should tackle with the main problem, not the insignificant or temporary problem. That is the instruction of Bhagavad-gītā.