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Dharma is one. God is one. And you have to follow that one principle, how to approach Krsna. That is bhakti. So dharma is to approach Krsna, and the process is bhakti. And Krsna is the Supreme God

Expressions researched:
"Dharma is one. God is one. And you have to follow that one principle, how to approach Kṛṣṇa. That is bhakti" |"So dharma is to approach Kṛṣṇa, and the process is bhakti. And Kṛṣṇa is the Supreme God"

Lectures

Bhagavad-gita As It Is Lectures

Dharma means the codes given by God. That is dharma. You cannot make this dharma, that dharma. Dharma is one. God is one. And you have to follow that one principle, how to approach Kṛṣṇa. That is bhakti. So dharma is to approach Kṛṣṇa, and the process is bhakti. And Kṛṣṇa is the Supreme God.


Lecture on BG 7.1 -- Calcutta, January 27, 1973:

So my request is that we Indians, we shall take this order of Śrī Caitanya Mahāprabhu very seriously. People are suffering for want of Kṛṣṇa consciousness. There is immense field for preaching this philosophy all over the world. You can see the example, the European and American boys, how they have been attracted, how they are singing in ecstasy. They have taken it seriously. So in India I don't find all young men are so serious about Kṛṣṇa consciousness movement, but I invite that "Come and join this movement, make your life successful by understanding the Kṛṣṇa philosophy, and try to distribute it all over the world."

This is necessity of the present day. It is not sectarian, or crooked philosophy; it is meant for my brother and my sister, not for anyone else. No. It is meant for everyone. And this knowledge can be distributed specially if the Indians take it seriously. They are doing. There are . . . you'll find many sannyāsīs. The . . . Indians should have done it. Because Caitanya Mahāprabhu says, bhārata-bhūmite manu . . . but because there is scarcity of Indian philanthropist to do this business, so we are pushing on this movement through the Americans. But actually there is no such difference. Actually, American or Indian, for Kṛṣṇa consciousness we have no such distinction. Anyone. Everyone is Kṛṣṇa's, and Kṛṣṇa is for everyone.

So this is called sanātana. It cannot be disconnected. Kṛṣṇa is for everyone. Kṛṣṇa came personally to distribute this knowledge.

yadā yadā hi dharmasya
glānir bhavati bhārata
abhyutthānam adharmasya
tadātmānaṁ sṛjāmy aham
(BG 4.7)

Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya (BG 4.8). Kṛṣṇa came to establish what is real religion, not cheating religion. Cheating religion will not help us. Why I say, "cheating religion"? Because it is said in the beginning of Śrīmad-Bhāgavatam, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Kaitava means cheating. You cannot make people happy by presenting some cheating religion. That is the injunction of Śrīmad-Bhāgavatam. Real religion. What is the real . . . real religion? Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means the codes given by God. That is dharma. You cannot make this dharma, that dharma. Dharma is one. God is one. And you have to follow that one principle, how to approach Kṛṣṇa. That is bhakti.

So dharma is to approach Kṛṣṇa, and the process is bhakti. And Kṛṣṇa is the Supreme God.

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam
(Bs. 5.1)

He's the cause of all causes. This is the śāstric injunction. So if you take this movement very seriously, the world will be happy, we'll be happy, personally or socially or economically, politically . . . that's a fact. Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). If we accept Kṛṣṇa, simply Kṛṣṇa, then you understand everything asaṁśayam, without any doubt; samagram, in fullness. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3).

So this Kṛṣṇa consciousness movement is very important movement. And we have got many books, you can see. We have got at least twenty books of four hundred pages for explaining Kṛṣṇa. Either you try to understand Kṛṣṇa through these books . . . otherwise, you can understand Kṛṣṇa, very simple thing: Hare Kṛṣṇa. Chant Hare Kṛṣṇa mantra and you'll understand.

ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ
. . . paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam
(CC Antya 20.12)

So join saṅkīrtana movement. It is very important. Paraṁ vijayate. If you want victory of your life, join this movement. Paraṁ vijayate śrī-kṛṣṇa-saṅ . . . kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). These are the recommendation. So the simple truth is, you be . . . become Kṛṣṇa conscious, and your life is successful. Not only your life is successful; if you preach in your family, in your society, in your community or internationally, they also become benefited.

Page Title:Dharma is one. God is one. And you have to follow that one principle, how to approach Krsna. That is bhakti. So dharma is to approach Krsna, and the process is bhakti. And Krsna is the Supreme God
Compiler:Bhaktavasagovinda
Created:03 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1